Thursday, December 24, 2015

EPHESIANS CHAPTER FIVE - The Christian Walk



Be Imitators of Christ Jesus


Walk in His Light


1 Therefore be imitators of God, as beloved children; 2 and walk in love, just as Christ also loved you and gave Himself up for us, an offering and a sacrifice to God as a fragrant aroma.

Jesus lived a sinless life, showing by His example, how God wanted us to live, and how to love one another.  So therefore, emulate Jesus in every way, and walk worthy of His name (1 John 4:19).

All who believe, and call themselves Christians, know Jesus came to be our sacrifice for the atonement of our sins; teaching us how to forgive, as God had forgiven us (Ephesians 4:32). 

(2) God took on flesh and lived as a man.  He was tempted as a man, felt pain as a man, and suffered death as a man. He was all God and all man.  Therefore we cannot say God does not understand our pain.  Through His pain and death; Jesus showed us the extent of love in its ultimate form, by giving His life for us.

3 But immorality or any impurity or greed must not even be named among you, as is proper among saints; 4 and there must be no filthiness and silly talk, or coarse jesting, which are not fitting, but rather giving of thanks.

Paul begins to Identify sin. 

“Immorality” -  Paul is speaking of sexual misconduct.  In the Greek culture it was socially acceptable and common for Greek males to have sex with anyone they wished.  There is a proper use for sex and that is in the union of husband and wife, who become one flesh.

When the Greek men would have sex with many partners, this was an act of selfishness for the pleasure was theirs for the taking.

“Filthiness, silly talk, or coarse jesting” – these acts are unacceptable for the people who are called by Gods name. 

In the world we live in, we are bombarded with filthy, crude, coarse language.  This type of language has become more or less socially acceptable.  Our entertainment industry finds it necessary to use this type of language in their movies, which now has spread to TV.  Filthy or coarse language is found on some social media postings.  We also hear this type of language at our work place, in our schools and at secular gatherings.  Paul is quite clear in his guidance to the church at Ephesus, on what we should do as Christians. Paul tells us not to join in with this type of language, but rather pray in thanks giving. We are ambassadors of Jesus, sanctified for His purpose, and as such, we are to keep higher moral standards, including our speech.   

5 For this you know with certainty, that no immoral or impure person or covetous man, who is an idolater, has an inheritance in the kingdom of Christ and God.

We all know the result of sin is death.  Un-repented sin leads to death of the soul an eternal separation from God. 

Sexual sin can lead to  disease corrupting the body.  Sexual sin most often brings about the breakup of a marriage, resulting in injury to the children of that marriage.

Sex can easily become an Idol in someone's life.  Pornography is a blight on this nation.  A person, usually a man, can easily fall into the pornographic trap, believing perhaps, “it’s not sex out of marriage, and therefore it’s not sin.  This misguided thinking can bring about a downward spiral into the jaws of Satan. Sexual misconduct destroys a marriage, by causing feelings of anger, frustration, betrayal and mistrust  between marital partners.

Of the top 10 causes of divorce in America; Infidelity is number 1

6  Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience.

Who are the sons of disobedience?

The sons of disobedience are those who follow Satan;  the original disobedient one. 

Paul is saying you have only two choices to follow after the example of Jesus or choose to fall into the death trap of Satan, and become one of the sons of disobedience.  Satan’s main tool is that of deception.

I believe Paul was referring to the Gnostic teaching, which stated briefly is “The body has no effect on the inner man”.   This is a lie!  These false teachings bring  sin to the inner man (his soul).  We know the mind directs the body and what the body feels is sent back to the mind, when pleasure is felt the brain produces endorphins giving a feeling of pleasure.  We all seek pleasure in our lives in one way or another.  Remember; Where the mind goes so therefore goes the inner man.

7 Therefore do not be partakers with them; 8  for you were formerly darkness, but now you are Light in the Lord; walk as children of Light 9 for the fruit of the Light consists in all goodness and righteousness and truth), 10 trying to learn what is pleasing to the Lord.

“do not be partakers” – Even though Paul was not saying avoid them, I believe unless you have the full armor of God you should avoid them.  I say this  because without Jesus we are week and easily seduced by pleasure.

“Formerly darkness” - Paul reminds them, and us, once all lived in darkness, not knowing Jesus. Knowing Jesus as Lord in our lives bring us from the darkness of sin into the light.  Jesus is the light of the world John 3:19; John 9:5; John 8:12 .

Fruit of the light is righteous and satisfaction.  Darkness cannot bear good fruit.

11  Do not participate in the unfruitful deeds of darkness, but instead even expose them; 12 for it is disgraceful even to speak of the things which are done by them in secret.  13  But all things become visible when they are exposed by the light, for everything that becomes visible is light.

(11) “un-fruitful deeds” – Paul is referring to the evil actions of others.  These are deeds done in secret and no good can come from them.  These deeds should be exposed for what they are.  Deuteronomy 32:32 describes unfruitful deeds as; “For their vine is from the vine of Sodom, And from the fields of Gomorrah; Their grapes are grapes of poison, Their clusters, bitter”.  Just as plants cannot bear fruit without light, people who remain in darkness cannot bear good fruit .

(12) Paul goes on and says it is wrong to even speak of such evil things.  How then, are we supposed to expose these deeds? Paul tells us not to expose the person but rather expose the sin.   I believe Paul was saying; it’s wrong to spread rumors about the sinful acts of another.  However the acts themselves must be exposed by the light of Jesus within you.  Because we are children of the light, it is by our example, the light of Jesus is shed on those who do these things.

(13)  Paul explains the reason for exposing evil practices.  Darkness cannot exist in the light, for the light dispels darkness.  Of course we are talking about revealing the ugliness of these sinful acts here.  Once exposed these acts are no longer concealed by darkness and therefore can no longer be practice in secret.

14 For this reason it says, “Awake, sleeper, And arise from the dead, And Christ will shine on you.”

Paul is calling for action against the evil which is being done.  Wake up to the evil that surrounds you.  Don’t be drawn into evil by doing nothing.  When a person is exposed over and over again to something, they will become numbed by it, and will eventually succumb to it.  Have we as Christians become numb to the moral decay of our own nation? what are we doing about it?





Use Wisdom in Your Walk


15  Therefore be careful how you walk, not as unwise men but as wise, 16 making the most of your time, because the days are evil.

What is wisdom?

The definition of the word wise is:  having the power of discerning and judging properly as to what is true or right; possessing discernment, judgment, or discretion. 

Paul is saying use discernment in your daily walk and in dealing with nonbelievers.  Do not speak rashly or without respect.  Your words and actions reflect directly on Lord Jesus.

(16) Do not be frivolous with the time God has granted you.  Time is precious, every opportunity must be taken to tell people of Jesus.  We live in evil times where profanity and vulgarity are common place.  We must be like cream which rises to the top, and not be as the world but rather reflection of Christ our Lord. 

17 So then do not be foolish, but understand what the will of the Lord is.

I believe we are not here on earth to aimlessly wander through our lives without purpose.  God has a purpose for you, and me.  God’s will is that each one of us may find His will for our lives, and for us to complete His purpose for us.  To do less would be a foolish waste of our lives.

Understanding the will of God goes beyond just being aware of His will.  Understanding His will means to know your purpose in His plan.

To use a phrase I have used countless times before; we must walk with a purpose, which simply means have a destination or purpose in mine and strive to get there.

18  And do not get drunk with wine, for that is dissipation, but be filled with the Spirit, 19 speaking to one another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord; 20 always giving thanks for all things in the name of our Lord Jesus Christ to God, even the Father; 21 and be subject to one another in the fear of Christ.

In verse 18 Paul is not telling us not to drink wine; he is saying do not get drunk with wine (Proverbs 20:21; Romans 13:13).   Paul goes on to say to become drunk on wine dissipation which means: “the sinking to a state of low moral standards” (Merriam-Webster).  Alcohol tends to breakdown ones inhibitions, and as a consequence they act foolish.  Paul finished his admonishment by giving guidance, to be filled with the Holy Spirit.

Someone has said ‘a man must fill himself with something’. The man who is not a Christian fills his life with wine and pleasures of the world. The Christian is happy when he allows God to fill him with the Spirit.

Paul admonishes in verse 18.  In verse (19)  he gives a this alternative; to  speak to one another with joy, and love, keeping the Lord in our hearts always.

In verse (20) Paul is telling us to be thankful for all we have, giving thanks to the Father in the name of the Son.  All that we have whether large or small belongs to God who has granted us possession of it.  Paul goes on in verse (21) telling us to “be subject to one another in the fear of the Lord.”  We will see the word subject  later also when we talk about marriage.  The word was translated from the Greek word hupotasso hoop-ot-as'-so, - to submit unto another.  In this context submit does not mean give yourself over as a slave to another but rather to see another's needs above that of your own.  I think Philippians 2:3 sums it best:  “Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves;”

Paul moves onto the subject of marriage in verses 22-33

Marriage


22 Wives, be subject to your own husbands, as to the Lord.

In my comment for verse 21; I said to submit does not mean to be enslaved.  Submit means to give way to another; rest easy ladies.

Wives should submit physically to their husbands and only their husbands.  Wives should not hold physical intimacy from their husbands as a ransom to manipulate their husbands.   

Peter wrote in 1 Peter 3:1-2: “In the same way, you wives, be submissive to your own husbands so that even if any of them are disobedient to the word, they may be won without a word by the behavior of their wives as they observe their chaste and respectful behavior.”

In all situations each should submit to the other’s needs and to all things to be submissive to Christ Jesus.

God appointed man to be the head of the household (Genesis 3:16).  As the head of the household God will hold the man accountable for his family.  Because of this the wife should be submissive to the spiritual guidance of their husbands.

Man was formed first, and then from his side a rib was taken, and woman was fashioned from that rib.  This tells me even though the man is the spiritual head, woman was to stand side by side with the man and be his helper, not his slave.  Both man and women are equal in the site of God; none more important than the other (Genesis 2: 20-23).  God created man not to lord his authority over his wife but to work with his wife in a mutually beneficial way. In most families it is the father who is the disciplinarian thus the wife may tell the children “wait until your father gets home”.

23 For the husband is the head of the wife, as Christ also is the head of the church, He Himself being the Savior of the body.

In verse 23 Paul is telling us to be like Jesus “be imitators of God”. (Ephesians 5:1)

Jesus is head of all things (Ephesians 1:22).  Christ Jesus is the head of the Church.  The church is the body of believers.  Christ Jesus gave His own life to save this body of believers.  I say all that to point to the obligation of the husband to the wife.  He should place his wife’s needs above that of his own, even unto death.

24 But as the church is subject to Christ, so also the wives ought to be to their husbands in everything.

It is the desire of the members of the body of Christ to adhere to all His teachings.  So also the wife should adhere to the spiritual instructions of her husband in all things; just as the husband adheres to the teaching of Jesus in all things.  There is a spiritual side to be considered for all things; so therefore in all things the wife should listen to the husbands spiritual guidance; just as the church yields to the guidance of Jesus so then the family should yield to the spiritual leadership of the husband.

25 Husbands, love your wives, just as Christ also loved the church and gave Himself up for her, 26 so that He might sanctify her, having cleansed her by the washing of water with the word, 27 that He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing; but that she would be holy and blameless.

Paul is drawing a direct parallel in verses 25-27 by using the word her. 

As Christ Jesus loved us and gave up His life for the salvation of the church.  We too should love our wives as we do our own bodies; for we are one flesh (Mark 10:8; Ephesians 5:28).

The Greek language has four different words for love agápe, éros, philía, and storgē; the Greek word for love here is: agapao (ag-ap-ah'-o) which is a deep abiding sacrificial love, which is the same Greek word describing the love Jesus had for the church.

(26)  As we know to sanctify is to be made holy and set apart from the ungodly.  Jesus has sanctified His church and set it apart from the world as His bride.  The word cleansing in the later part of this verse describes the washing away of sin.  Baptism is an outwardly physical demonstration of the work Jesus has done within us; for we die to ourselves and rise up again, out of the water, a new person filled with His Holy Spirit (Matthew 3:11; Mark 1:8).

(27)  When a woman prepares for her marriage she first washes, then she may curl her hair and apply makeup.  The last thing she does is adorn herself with a white wedding dress, a dress signifying her purity. 

The comparison of bride and the church is very similar.  Jesus prepared the church by cleansing the church with His own blood.  He then set the church apart as holy and without the blemish of sin.  The church’s sin was washed away and is white as snow. 

28 So husbands ought also to love their own wives as their own bodies. He who loves his own wife loves himself; 29 for no one ever hated his own flesh, but nourishes and cherishes it, just as Christ also does the church, 30 because we are members of His body.

Paul may have been thinking of Genesis 2:23-24 when he wrote the first sentence in verse 28.  If we loved our spouse as we love ourselves we would get up each morning with the thought in mind; how can I make my spouses life happier.  I believe this devotion would end the current divorce crisis in America. We must remember the sexual union of husband and wife unifies them as one flesh.  To have sex with someone other than your spouse destroys trust, and the oneness between husband and wife.

We care for our own bodies but what of your spouses; is their bodies somehow less than yours?  Because we are members of the body of the church we should take great care of our bodies as Jesus takes care of the church. Treat each other with love and understanding, for God sees the other person with the same love as He sees you.

31 For this reason a man shall leave his father and mother and shall be joined to his wife, and the two shall become one flesh.

Paul is quoting Jesus as recorded by Matthew in Mathew 19:5 ,who quoted it from Genesis 2:24.  When a man marries his sharing shift from his parents to his wife.  This is why a man should move away from home and establish a new home with his wife that they may begin to share their lives with each other.

32  This mystery is great; but I am speaking with reference to Christ and the church.

The mystery of redemption was now being made clear.  God had this plan from the creation.  We see now why God created man and woman to be partners in life.  They were meant to propagate to increase the church.  It all makes perfect sense, now.  As man and woman join together to become one flesh so also does Jesus join together with the church in a perfect spiritual union.

Les Painter writes: “The husband is head of the family. In the same way, Christ is the head of the church. The husband shows love and care for his wife. He does this by giving himself to her.”

This is the best example that Paul can give. Christ showed love and care for his church. He did this by giving his life. The wife depends on her husband as guide and leader. In the same way, the *church depends on the Lord.”

33 Nevertheless, each individual among you also is to love his own wife even as himself, and the wife must see to it that she respects her husband.

Women; what if your spouse is not a believer; are you still to respect him?

This presents a serious problem.  We are to seek out a spouse who God would have you marry.  We are not to be unevenly yoked.  Often times however people find Jesus after they marry, are they still supposed to respect him even if he is abusive, cruel, a drunkard, and filled with slothfulness?

I do not advocate a person live in an abusive or cruel environment.  

We may not find it in your hearts to respect him and if this is the case then at least respect that God loves him as He does you.  If you cannot respect the man then at least respect the role God has placed him in.  And offer fervent prayer for his redemption.  


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