Monday, January 22, 2018

1st SAMUEL CHAPTER 21

Bill Fritz
Adult Education
Contents
WHAT LESSONS HAVE WE LEARNED FROM THIS CHAPTER

Bible Church Chapter Summary

David now on the run, stops at Nob and seeks help from Ahimelech the priest, to get bread and a weapon; because he had left in haste from the field, in which he hid himself.

DAVID TAKES CONCENCRATED BREAD

1 Then David came to Nob to Ahimelech the priest; and Ahimelech came trembling to meet David and said to him, “Why are you alone and no one with you?”
Where is Nob and did David flee to that town?
“Nob was a priestly town in ancient Israel in the vicinity of Jerusalem. It may have been located close to Bahurim, near the Mount of Olives or possibly further north at Tell Shuafat. It likely belonged to the Tribe of Benjamin, Jerusalem being at the border between the tribes of Benjamin and Judah.”
It is possible that David was looking for a place of refuge (sanctuary) and nourishment.  Even though the purpose of sanctuary cities was to give a safe place for a person who innocently shed human blood, David may have felt secure there.
 Ahimelech came trembling
Ahimelech was fearful because of David’s reputation as a fierce warier. 
We see in the next verse David deceiving the Priest Ahimelich not for sanctuary but for food.
2 David said to Ahimelech the priest, “The king has commissioned me with a matter and has said to me, ‘Let no one know anything about the matter on which I am sending you and with which I have commissioned you; and I have directed the young men to a certain place.’
We know David feared for his life; is this a good excuse to lie, and is lying ever acceptable to God? 
The Bible does not condone lying for any reason.  However, there seem to be two occasions where lies brought blessings.  One such incident is in Exodus 1:15-21, where we read God, honored a lie with fruitful wombs.  The second occurrence of a justified lie is when Rahab tells a falsehood to protect the Israelite spies, resulting in the safety of her and her household.
Sooner or later you will face the decision to tell the truth or lie; to protect yourself, or someone else.  In such a case, I would suggest you side on the truth.  However, if a lie will prevent a tragedy then seek the Holy Spirits guidance.
3 “Now therefore, what do you have on hand? Give me five loaves of bread, or whatever can be found.”
4 The priest answered David and said, “There is no ordinary bread on hand, but there is consecrated bread; if only the young men have kept themselves from women.”
“but there is consecrated bread”
Consecrated bread called “hostia” in Hebrew, was unleavened bread set aside as a sacramental bread.  The bread was placed on a table in the tabernacle prior to the Passover Sabbath. [8]
kept themselves from women
Do not be confused about the statement the priest made in verse 5.  Before entering the temple the husband and wife would have to clean themselves in a special way see Leviticus 15.
5  David answered the priest and said to him, “Surely women have been kept from us as previously when I set out and the vessels of the young men were holy, though it was an ordinary journey; how much more then today will their vessels be holy?”
“Surely women have been kept from us …”
We know David was a fugitive, and probably hid in caves along his route. We see by the last two verses David was joined by an undisclosed number of young men.  It is reasonable to assume that David and the young men with him avoided human contact, and so they were ritually clean. 
will their vessels be holy?”
Their vessels was translated from the Hebrew word Kliy (Kel-ee) meaning as an implement, utensil, dress, vessel or weapon.  As they were not on a military mission their weaponry would be clean of the blood of battle, and therefore were said to be ritually clean.
6 So the priest gave him consecrated bread; for there was no bread there but the bread of the Presence which was removed from before the Lord, in order to put hot bread in its place when it was taken away.
The shew-bread (also written as show-bread) offered on the Lords table was removed and replaced with hot fresh bread (Leviticus 24:8).  The priest was allowed to eat this bread.  Therefore it was the prerogative of the priest to share this bread with David and his men.   
7  Now one of the servants of Saul was there that day, detained before the Lord; and his name was Doeg the Edomite, the chief of Saul’s shepherds.
Now one of the servants of Saul was there …”
We are not told why Saul’s servant was there.  There could be many reasons for him to be at the temple.  Doeg was an Edomite convert to Judaism.  Therefore, he may have been there on the kings business in the capacity of the kings chief shepherd and decided to celebrate the Passover at the temple.
8 David said to Ahimelech, “Now is there not a spear or a sword on hand? For I brought neither my sword nor my weapons with me, because the king’s matter was urgent.”
spear or a sword on hand?
Why would David think there was a weapon in the temple?
Goliath’s sword located behind the sacred vestments of the temple; was kept there for safe-keeping, and to serve as a memorial to God’s victory over the Philistines. 
The mystery remains; who took Goliath’s sword to Nob.  All we know of the sword is that David was the last one to have the sword; when he cut off Goliath’s head (I Samuel 17:51; I Samuel 17:54). 
We can speculate David may have dedicated the sword to God for the victory over the Philistines.
9  Then the priest said, “The sword of Goliath the Philistine, whom you killed in the valley of Elah, behold, it is wrapped in a cloth behind the ephod; if you would take it for yourself, take it. For there is no other except it here.” And David said, “There is none like it; give it to me.”
Believing that Goliath’s sword was dedicated to God; in acknowledgment Goliath’s defeat; I do not think this artifact would have been given away to anyone.
Why then did Ahimelech give back to David so freely?
I believe the Holy Spirit was guiding Ahimelech’s actions and words at this point.
There is none like it
We know Goliath’s spear was ion tipped (I Samuel 17:7  ); I believe his sword was made of iron as well, making the huge sword unique.

10  Then David arose and fled that day from Saul, and went to Achish king of Gath.
11 But the servants of Achish said to him, “Is this not David the king of the land? Did they not sing of this one as they danced, saying, ‘Saul has slain his thousands,
And David his ten thousands’?”
There is no reason given for David’s leaving Nob so quickly (implied by the word’s arose and fled).  We can speculate that David feared Saul would discover his whereabouts perhaps through Saul’s servant Doeg.”
“…to Achish king of Gath.”
Gath was one of the five main Philistine town
“Achish said to him, “Is this not David…”
How did the servants of Achish know David?
David was carrying Goliath’s sword.  This sword was unique to Goliath, and would have been recognized by word of mouth descriptions.
12 David took these words to heart and greatly feared Achish king of Gath.
13 So he disguised his sanity before them, and acted insanely in their hands, and scribbled on the doors of the gate, and let his saliva run down into his beard.
“David took these words to heart …”
The servants of Achish recognized David.  David, thinking his identity would be revealed to king Achish, feared for his life.
“So he disguised his sanity before them,…”
You might say David was “between a rock and a hard place.”  David knew Saul was out for his blood, and now he finds himself in the midst of Philistines who recognized him.  David, thinking quickly, pretended to be insane, knowing the Philistines were fearful of mentally deranged people, and would probably a avoid him.
14 Then Achish said to his servants, “Behold, you see the man behaving as a madman. Why do you bring him to me?
15
“Do I lack madmen, that you have brought this one to act the madman in my presence? Shall this one come into my house?”

What Lessons Have We Learned From This Chapter

A person's reputation proceeds him.  Therefore, a good reputation should be our goal.  David’s reputation was that of a fearless warier, and consequently, people revered and feared him.  As believers we wear a public label of a Christian, and as such the Christian public reputation proceeds us.  We should take great care that our reputation, reflects well on our public reputation.  Pray therefore that all that we say, and do, mirrors the attributes of our Lord Jesus, and that we may never hear - is that anyway for a Christian to act.

CITATIONS, SOURCES AND REFERENCES

[1]  All italicized text are taken from the Holy Bible New American Standard from published by cross wire http://www.crosswire.org/study/passagestudy.jsp?Cross-references=Off#cv (1995), used by permission.
[2]  Commentary Critical and Explanatory on the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Https://www.biblestudytools.com/commentaries/jamieson-fausset-brown/  (accessed 2017)
[3]  Helen Pocket, 1 Samuel - Free Bible Commentary in easy English https://www.easyenglish.bible/bible-commentary/1sam-lbw.htm, (October 31, 2017)
[4] Strong's Hebrew Lexicon Search Results, http://www.eliyah.com/cgi-bin/strongs.cgi?file=hebrewlexicon&isindex=sin (accessed Oct 31 2017)
[5] Strong's Exhaustive Concordance https://www.biblestudytools.com/concordances/strongs-exhaustive-concordance/ (October 31 2017)
[6] The Significance of The Number Three – the watchman by Rabbi Dr. Hillel ben David (Greg Killian), http://www.betemunah.org/three.html(taken 11/01/2017)
[7] Jewish encyclopedia (1901 – 1906)http://jewishencyclopedia.com/ recently declared as public domain.
[8] Wikipedia.org, en.m.wikipedia.org/wiki/, Israel, (accessed Nov 9 2017)


Wednesday, January 10, 2018

1st SAMUEL CHAPTER 20 - The Covenant




Bill Fritz
Adult Education
Fellowship Bible Church, Middleburg Florida

Chapter Summary
Johnathan and David’s Covenant

In verses 1 – 29 we see Johnathan and David speaking of Saul’s desire to kill David.  Johnathan makes a covenant with David and returns to Saul while David waits in the field for his return.

Verses 30 – 42 Saul questions Johnathan about David’s whereabouts.  Saul’s anger turns against Johnathan, and Saul vows to kill David.  Johnathan returns to David in his hiding place, and tells him of his father’s desire to kill David.

1  Then David fled from Naioth in Ramah, and came and said to Jonathan, “What have I done? What is my iniquity? And what is my sin before your father, that he is seeking my life?”


What have I done? What is my iniquity?

David knew Johnathan loved him, and would not lie to him, but he wondered if Johnathan knew his father as well as he thought.  In 1 Samuel 18:10, Saul attempted to kill David with a spear.  David had served Saul faithfully, and yet Saul showed only anger.  Is it any wonder why David questioned Johnathan about why Saul wanted him dead.  The word Iniquity was translated from the Hebrew word `avon aw-vone' or oavown (2 Kings 7:9; Psalm 51:5 (7)) {aw-vone'}; from 5753; perversity, i.e. (moral) evil:--fault, iniquity, mischeif, punishment (of iniquity), sin… [4]

2 He said to him, “Far from it, you shall not die. Behold, my father does nothing either great or small without disclosing it to me. So why should my father hide this thing from me? It is not so!”


Far from it, you shall not die

Saul was not mentally stable, and David knew it.  Johnathan, on the other hand, may not have recognized his father’s mental state.  Both men must have been confused.  Johnathan could see no danger for David. Johnathan was confident his father would have confided in him of any plans to put David to death.  Johnathan’s response makes it apparent that Johnathan did not know of the messengers Saul sent to kill David.

Trust is fragile; it only takes one deception to shatter it.

3 Yet David vowed again, saying, “Your father knows well that I have found favor in your sight, and he has said, ‘Do not let Jonathan know this, or he will be grieved.’ But truly as the Lord lives and as your soul lives, there is hardly a step between me and death.” 4  Then Jonathan said to David, “Whatever you say, I will do for you.”


Your father knows …

Even though Saul loved his son, he also knew his son loved David deeply.  Knowing of their friendship, David felt that Saul would not tell Johnathan of his plans.

David vowed again

David uses these words “as the Lord lives and your soul lives.”  These words constituted a vow because of invocating of the word "Lord."

CAUTION!         It is common in today’s vernacular to indiscriminately us the phrase “oh my god.”  What are your feelings?

5 So David said to Jonathan, “Behold, tomorrow is the new moon, and I ought to sit down to eat with the king. But let me go, that I may hide myself in the field until the third evening.


Behold, tomorrow is the new moon

At the beginning of each month, marked by the full moon, a sacrifice was made (Numbers 10:10, Numbers 28:11 ).  At this time a special meal was prepared for the occasion. 

I ought to sit down to eat with the king

The king was accustomed to seeing David at his table the beginning of each month.  David did not want to alarm Saul by not being at his table.

until the third evening

Once again we see the number three being used.  In the Hebrew culture the number three signifies truth.  “The number three is used in the Torah to mediate between two opposing or contradictory values. The third value mediates, reconciles, and connects the two. Three is the number of truth; According to Jewish law, once something is done three times it is considered a permanent thing. This is called a “chazakah[1]“. Once we have done something three times, we have connected to it and connected it to this world.  ” Rabbi Dr. Hillel ben David (Greg Killian) (taken 11/01/2017).

6  “If your father misses me at all, then say, ‘David earnestly asked leave of me to run to Bethlehem his city, because it is the yearly sacrifice there for the whole family.’ 7  “If he says, ‘It is good,’ your servant will be safe; but if he is very angry, know that he has decided on evil.


David offers Johnathan a test on how David stands in Saul’s eyes.  This test was not merely to give David cause to stay or go, but also to solidify Saul’s attitude towards David in Johnathan’s mind.

8 “Therefore deal kindly with your servant, for you have brought your servant into a covenant of the Lord with you. But if there is iniquity in me, put me to death yourself; for why then should you bring me to your father?”

a covenant of the Lord with you

What is a religious covenant?  According to the Jewish encyclopedia “An agreement between two contracting parties, originally sealed with blood; a bond, or a law; a permanent religious dispensationExecutive Committee of the Editorial Board (1906).[7]

9  Jonathan said, “Far be it from you! For if I should indeed learn that evil has been decided by my father to come upon you, then would I not tell you about it?” 10 Then David said to Jonathan, “Who will tell me if your father answers you harshly?”


They obviously needed a better way of communicating Saul’s intention towards David.  Johnathan comes up with the solution in the next verse.

11 Jonathan said to David, “Come, and let us go out into the field.” So both of them went out to the field. 12 Then Jonathan said to David, “The Lord, the God of Israel, be witness! When I have sounded out my father about this time tomorrow, or the third day, behold, if there is good feeling toward David, shall I not then send to you and make it known to you? 13 “If it please my father to do you harm, may the Lord do so to Jonathan and more also, if I do not make it known to you and send you away, that you may go in safety. And may the Lord be with you as He has been with my father. 14 “If I am still alive, will you not show me the loving-kindness of the Lord that I may not die?


15  “You shall not cut off your loving-kindness from my house forever, not even when the Lord cuts off every one of the enemies of David from the face of the earth.”

Johnathan may have thought David would be King, and therefore did not want David to forget him.  We will read of how David had to be reminded of this in II Samuel 9:3. 

16 So Jonathan made a covenant with the house of David, saying, “May the Lord require it at the hands of David’s enemies.”


When you make a religious covenant, the Lord will require you to keep that covenant.  Sin would result for the person who fails to keep the covenant.

Johnathan completes the covenant by saying if he failed to abide by the covenant that he Johnathan, would be killed at the hands of David’s enemies.

17  Jonathan made David vow again because of his love for him, because he loved him as he loved his own life.

because of his love for him

We first read about Johnathan’s love for David in I Samuel 18:1. As described in chapter 18, this love was a deep abiding love, not merely a friendship.  

18  Then Jonathan said to him, “Tomorrow is the new moon, and you will be missed because your seat will be empty. 19  “When you have stayed for three days, you shall go down quickly and come to the place where you hid yourself on that eventful day, and you shall remain by the stone Ezel.


Once again we read of this elaborate plan we first saw in verse 5.  This time the scheme is more detailed whereby Johnathan could let David know Saul’s intentions toward David, without meeting him face to face.  As we will see in verse, 36 Johnathan had a lad with him.  We do not know of any connection Johnathan had with this lad.

  Why did Johnathan feel the need to go to such subterfuge?

Remain by the stone Ezel.
The reference to this stone is seen only once in the Bible.  The exact purpose of this stone is not known.  However, speculation determines it to be a guidepost or possible a commemorative marker.

20 “I will shoot three arrows to the side, as though I shot at a target.
21 “And behold, I will send the lad, saying, ‘Go, find the arrows.’ If I specifically say to the lad, ‘Behold, the arrows are on this side of you, get them,’ then come; for there is safety for you and no harm, as the Lord lives.
22 “But if I say to the youth, ‘Behold, the arrows are beyond you,’ go, for the Lord has sent you away.
23 “As for the agreement of which you and I have spoken, behold, the Lord is between you and me forever.”
24 So David hid in the field; and when the new moon came, the king sat down to eat food.
25 The king sat on his seat as usual, the seat by the wall; then Jonathan rose up and Abner sat down by Saul’s side, but David’s place was empty.


Lord is between you and me forever.

I believe this to mean the Lord has borne witness to the agreement.

“the king sat upon his seat, as at other times . . . by the wall--The left-hand corner at the upper end of a room was and still is in the East, the most honorable place. The person seated there has his left arm confined by the wall, but his right hand is at full liberty. From Abner's position next the king, and David's seat being left empty, it would seem that a state etiquette was observed at the royal table, each of the courtiers and ministers having places assigned them according to their respective gradations of rank.
Jonathan arose--either as a mark of respect on the entrance of the king, or in conformity with the usual Oriental custom for a son to stand in presence of his father.” [Pocket (retrieved Oct 31 2017)] [3]

26 Nevertheless Saul did not speak anything that day, for he thought, “It is an accident, he is not clean, surely he is not clean.”

Saul reasoned that David did not come because he was unclean and must purify himself prior to the sacrifice of the new moon known as Rosh Chodesh .

27  It came about the next day, the second day of the new moon, that David’s place was empty; so Saul said to Jonathan his son, “Why has the son of Jesse not come to the meal, either yesterday or today?”


Saul initially rationalized that David must have been unclean (V26).  Now that the new moon had come, David could no longer be unclean.  Saul now asks Johnathan, why David was absent, believing that Johnathan being such a close friend of David, surely must know the reason for David’s absence.

28 Jonathan then answered Saul, “David earnestly asked leave of me to go to Bethlehem,
29 for he said, ‘Please let me go, since our family has a sacrifice in the city, and my brother has commanded me to attend. And now, if I have found favor in your sight, please let me get away that I may see my brothers.’ For this reason he has not come to the king’s table.”


As the youngest of Jesse’s sons, David would have been bound to submit to his older brothers request to attend the family at this time.  Johnathan's answer was a lie but should have been believed by Saul.  However, as we see in the next verse, Saul became enraged.

SAUL BECOMES ANGRY WITH JOHNATHAN

30 Then Saul’s anger burned against Jonathan and he said to him, “You son of a perverse, rebellious woman! Do I not know that you are choosing the son of Jesse to your own shame and to the shame of your mother’s nakedness?


Saul’s anger burned against Jonathan

Saul once again was overcome by jealousy (1 Samuel 18:7 - 9).  However, now this jealousy was due to  Johnathan choosing David over his father.

You son of a perverse, rebellious woman!

This curse was not a comment on Johnathan’s mother but directed at Johnathan for choosing to love David.

your mother’s nakedness

Nudity was considered to be a shameful thing.  Anyone who was seen without clothing brought disgrace upon themselves and their house.  There are several instances in the Bible about nakedness beginning in the garden of Eden (Genesis 3:10).



31  “For as long as the son of Jesse lives on the earth, neither you nor your kingdom will be established. Therefore now, send and bring him to me, for he must surely die.”


Saul was attempting to appeal to Johnathan’s desire to inherit the throne of Israel.  After Saul’s death, the royal line of succession would go to Johnathan.

Saul knew David was God’s permissive choice for the throne of Israel.  Saul also knew the people loved David and would clamor for him to be king.  Saul used the perceived loss of the throne to drive a wedge between David and Johnathan. 

We will see Johnathan’s reply in the next verse.

32 But Jonathan answered Saul his father and said to him, “Why should he be put to death? What has he done?”


This was not the first time Johnathan tried to reason with Saul.  In I Samuel 19:5 we read “For he took his life in his hand and struck the Philistine, and the Lord brought about a great deliverance for all Israel; you saw it and rejoiced. Why then will you sin against innocent blood by putting David to death without a cause?  Johnathan convinced Saul not to kill David then, but now there was no reason left in his father who had forgotten his vow concerning David 1 Samuel 19:6. [1]

33  Then Saul hurled his spear at him to strike him down; so Jonathan knew that his father had decided to put David to death. 34  Then Jonathan arose from the table in fierce anger, and did not eat food on the second day of the new moon, for he was grieved over David because his father had dishonored him.


Jonathan knew that his father had decided

Johnathan now realizes his father had chosen the path of evil and was going to kill David refer to (I Samuel 20:7).  

Saul was no longer in control.  His anger has now reached a point whereby no reason will abate it. 

Johnathan arose from the table in fierce anger

Johnathan’s emotions must have ranged from fear of to a deep frustration over not being able to sway his father.  Johnathan was also distraught by Saul’s intentioned sin against David.

35 Now it came about in the morning that Jonathan went out into the field for the appointment with David, and a little lad was with him.

Scripture does not tell us why the lad was with Johnathan, or who the lad was.  We could speculate Johnathan used the lad as a pretense to go out in the field.  Based on verse 38 we might also consider the lad to be a personal servant of Johnathan.

 We do know the arrangement made with David was to use the lad to fetch an arrow, shot in such a manner as to tell David what Saul’s intentions were (refer to verses 20 – 25).

36 He said to his lad, “Run, find now the arrows which I am about to shoot.” As the lad was running, he shot an arrow past him. 37  When the lad reached the place of the arrow which Jonathan had shot, Jonathan called after the lad and said, “Is not the arrow beyond you?”


“He said to his lad, Run…”

In yelling this order out to the lad, Johnathan was telling David to run. 

“…he shot an arrow past him.”
Using the code set up in verse 22, Johnathan was telling David Saul wanted him to put him to death.

“…Is not the arrow beyond you?”

Johnathan did not want to take the chance on just shooting the arrow past the boy in case David could not see the event; Johnathan insured the message with the question “Is not the arrow beyond you?”

 


38 And Jonathan called after the lad, “Hurry, be quick, do not stay!” And Jonathan’s lad picked up the arrow and came to his master. 39 But the lad was not aware of anything; only Jonathan and David knew about the matter.


“…Hurry, be quick, do not stay!”

Johnathan was emphatically telling David that the danger was imminent, and to flee without delay.

“But the lad was not aware of anything;…”

We can now see why it was necessary for Johnathan to set up the elaborate plan to give David vital life-saving information.  The lad needed to act as a witness on Johnathan’s behalf, in the event he was questioned by his father.  The boy could now truthfully testify that he did not see Johnathan meet David in the field. 

40 Then Jonathan gave his weapons to his lad and said to him, “Go, bring them to the city.” 41  When the lad was gone, David rose from the south side and fell on his face to the ground, and bowed three times. And they kissed each other and wept together, but David wept the more.


“And they kissed each other and wept together.”

There are those who would try to convince us the relationship between Johnathan and David was something other than plutonic.  I do not believe this to be true.  The kiss spoken of here is a kiss on either cheek a typical gesture of friendship still used in some cultures today.

Christians are told in scripture to greet one another with a holy kiss, 1Corinthians 16:20; 2Corinthians 13:12; 1Thessalonians 5:26; 1Peter 5:14.

42 Jonathan said to David, “Go in safety, inasmuch as we have sworn to each other in the name of the Lord, saying, ‘The Lord will be between me and you, and between my descendants and your descendants forever.’” Then he rose and departed, while Jonathan went into the city.


 


CITATIONS, SOURCES AND REFERENCES




[1] All italicized text are taken from the Holy Bible New American Standard from published by cross wire http://www.crosswire.org/study/passagestudy.jsp?Cross-references=Off#cv (1995), used by permission.

[2] Commentary Critical and Explanatory on the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Https://www.biblestudytools.com/commentaries/jamieson-fausset-brown/  (accessed 2017)

[3] Helen Pocket, 1 Samuel - Free Bible Commentary in easy English https://www.easyenglish.bible/bible-commentary/1sam-lbw.htm, (October 31, 2017)

[4] Strong's Hebrew Lexicon Search Results, http://www.eliyah.com/cgi-bin/strongs.cgi?file=hebrewlexicon&isindex=sin (accessed Oct 31 2017)

[5] Strong's Exhaustive Concordance https://www.biblestudytools.com/concordances/strongs-exhaustive-concordance/ (October 31 2017)

[6] The Significance of The Number Three – the watchman by Rabbi Dr. Hillel ben David (Greg Killian), http://www.betemunah.org/three.html(taken 11/01/2017)

[7] Jewish encyclopedia (1901 – 1906)http://jewishencyclopedia.com/ recently declared as public domain.


Featured Post