1st SAMUEL
26
David has A Second Chance
David has A Second Chance
Bill Fritz Adult Education Fellowship Bible Church
David Once Again Refuses to Kill Saul
1 Then the Ziphites came to Saul
at Gibeah, saying, “Is not David hiding on the hill of Hachilah, which is
before Jeshimon?”
[1]
2 So Saul arose and went down to
the wilderness of Ziph, having with him chosen men of Israel, to search for
David in the wilderness of Ziph.
Where is the hill of Hachilah?
Saul’s search is relentless.
There is no indication as to the length of time which transpired from
Saul’s first attempt to kill David and Saul’s pursuit in the hill of Hachilah.
By looking at the map, we can see the area of Hachilah was
very mountainous. The movement of men
through this terrain must have been arduous and time-consuming.
3 Saul camped in the hill of
Hachilah, which is before Jeshimon, beside the road, and David was staying in
the wilderness. When he saw that Saul came after him into the wilderness,
4 David sent out spies, and he knew that Saul was definitely coming.
4 David sent out spies, and he knew that Saul was definitely coming.
We should not take the phrase “he saw” literally. He could have seen evidence of a large number
of people on the march not knowing who they were. Three thousand foot soldiers
would have raised a considerable amount of dust in the wilderness. This evidence would be cause for David to
send out spies (verse four).
5 David then arose and came to
the place where Saul had camped. And David saw the place where Saul lay, and
Abner the son of Ner, the commander of his army; and Saul was lying in the
circle of the camp, and the people were camped around him.
After learning from his spies where Saul’s encampment exact
location, David stealthily set out to find Saul’s resting place.
Saul felt quite secure with three thousand of his army
surrounding him. It should have been
impossible for David to penetrate this formable defense to get at Saul. We will soon see God once again interceding
on David’s behalf.
God intercedes with us today. In my reckless years, I can recall several
occasions where things could have turned out very bad for me. I believe God intervened in my life protecting
me for His purpose.
6 Then David said to Ahimelech
the Hittite and to Abishai the son of Zeruiah, Joab’s brother, saying, “Who
will go down with me to Saul in the camp?” And Abishai said, “I will go down
with you.”
Who was Abishai?
Zerueah was David’s older sister (1 Chronicles 2:16). This would have made Abishai David’s nephew.
7 So David and Abishai came to
the people by night, and behold, Saul lay sleeping inside the circle of the
camp with his spear stuck in the ground at his head; and Abner and the people
were lying around him.
8 Then Abishai said to David, “Today God has delivered your enemy into your hand; now therefore, please let me strike him with the spear to the ground with one stroke, and I will not strike him the second time.”
8 Then Abishai said to David, “Today God has delivered your enemy into your hand; now therefore, please let me strike him with the spear to the ground with one stroke, and I will not strike him the second time.”
Abishai tempts David.
Again David had the chance to kill Saul and be safe in the land.
Who was Abner?
Abner was Saul’s field general.
Abishai assures Saul that he will kill Saul with one thrust
and thereby cause no undue pain and suffering for Saul.
David responds to this temptation in the fashion of a
faithful servant of God.
9 But David said to Abishai, “Do
not destroy him, for who can stretch out his hand against the Lord’s anointed
and be without guilt?”
Once again David refuses to kill God’s anointed. David felt it was not his place to bring
judgment to Saul. God would judge him in
the end. David believed it would be a
sin to harm God’s anointed. Even though
David had cause to kill Saul he could not.
David placed his faith and trust in God. Today we face temptations to retaliate
against those who speak ill of us. As
Christians we have been anointed, not with oil, but with the Holy Spirit who
dwells within all who accept Him. Those
that would do us harm will, in the end, face God’s Judgement. Therefore resist the temptation to strike
back and take comfort in knowing that vengeance is mine saith the Lord.
10 David also said, “As the Lord
lives, surely the Lord will strike him, or his day will come that he dies, or
he will go down into battle and perish.
11 “The Lord forbid that I should stretch out my hand against the Lord’s anointed; but now please take the spear that is at his head and the jug of water, and let us go.”
11 “The Lord forbid that I should stretch out my hand against the Lord’s anointed; but now please take the spear that is at his head and the jug of water, and let us go.”
In verse ten David may have remembered Abigail telling him
the Lord would avenge him(1 Samuel 25:29).
It is evident all four thousand of Saul’s men were in a deep
sleep, but how can this be?
I believe the Lord caused a deep sleep to fall upon Saul’s
encampment (V 12), giving David unfettered access to Saul. It was this deep sleep that led Abishai to
believe God had delivered Saul into David’s hand.
Why take the spear and water jug (V 11)?
The spear was the symbol of the king's office at war. By taking this symbol, David was identifying
to Saul that it was David who could have once again killed him. Taking the symbol of the king's office
signified defeat. The water jug was a
symbol of life. A person cannot live without
water. Therefore when David took the
jug, he was telling Saul that his life could have been taken as easily as the
water jug.
12 So David took the spear and
the jug of water from beside Saul’s head, and they went away, but no one saw or
knew it, nor did any awake, for they were all asleep, because a sound sleep
from the Lord had fallen on them.
Causing all of Saul’s army to fall asleep was a supernatural
act. It is inconceivable that a
commander of a military unit would not post centuries on the perimeter with
instructions to stay awake. The penalty
for falling asleep would have been death.
And yet they all fell into a deep sleep including Abner. I can think of no reason for this other than
direct intervention by God.
13 Then David crossed over to
the other side and stood on top of the mountain at a distance with a large area
between them.
14 David called to the people and to Abner the son of Ner, saying, “Will you not answer, Abner?” Then Abner replied, “Who are you who calls to the king?”
14 David called to the people and to Abner the son of Ner, saying, “Will you not answer, Abner?” Then Abner replied, “Who are you who calls to the king?”
Abner now fully awake realized that someone approached the
king while he slept. And now this
someone was yelling accusations at him.
Being in a mountainous area and David’s voice would have echoed, making
his voice louder, while making his location more difficult to ascertain.
Under normal circumstances, Abner might have readily
identified David’s voice. The distorted
of David's voice by the echo effect is possibly the reason why Abner did not
initially recognize David’s voice. Saul
now fully awake may not have initially recognized David’s voice either. However, in verse seventeen we see Saul
recognizing the voice perhaps by the words David spoke.
15 So David said to Abner, “Are
you not a man? And who is like you in Israel? Why then have you not guarded
your lord the king? For one of the people came to destroy the king your lord.
16 “This thing that you have done is not good. As the Lord lives, all of you must surely die, because you did not guard your lord, the Lord’s anointed. And now, see where the king’s spear is and the jug of water that was at his head.”
16 “This thing that you have done is not good. As the Lord lives, all of you must surely die, because you did not guard your lord, the Lord’s anointed. And now, see where the king’s spear is and the jug of water that was at his head.”
In verse fifteen we see David accusing Abner of an
inexcusable dereliction of duty. Abner
was Saul’s general and very highly regarded by the army. All have now seen and heard of Abner’s
failure to guard the king. As previously
stated sleeping while on guard was punishable by death. David vows that because of Abner’s weak
leadership in safeguarding the king, all who slept would die.
In verse sixteen David calls attention to the spear and water
jug which were no longer by Saul’s head; their absence was proof positive that
the king's life was in jeopardy.
17 Then Saul recognized David’s
voice and said, “Is this your voice, my son David?” And David said, “It is my
voice, my lord the king.”
18 He also said, “Why then is my lord pursuing his servant? For what have I done? Or what evil is in my hand?
18 He also said, “Why then is my lord pursuing his servant? For what have I done? Or what evil is in my hand?
I contend that Saul recognized David’s voice not by its tone
but by his choice of words “–the Lord’s anointed” (1 Samuel 10:1).
Saul calls on this voice to confirm that it was indeed the
voice of David, his son-in-law; or in those days more simply put son. David
responds giving Saul honor calling him “lord the king”.
David now calls on Saul to explain why does Saul pursue
him. David goes on to point out that
Saul had no cause to kill him. We know
to kill someone without cause was murder and a sin. David had two chances to kill Saul and did
not even though he had cause, and Saul knew that.
19 “Now therefore, please let my
lord the king listen to the words of his servant. If the Lord has stirred you
up against me, let Him accept an offering; but if it is men, cursed are they
before the Lord, for they have driven me out today so that I would have no
attachment with the inheritance of the Lord, saying, ‘Go, serve other gods.’
20 “Now then, do not let my blood fall to the ground away from the presence of the Lord; for the king of Israel has come out to search for a single flea, just as one hunts a partridge in the mountains.”
20 “Now then, do not let my blood fall to the ground away from the presence of the Lord; for the king of Israel has come out to search for a single flea, just as one hunts a partridge in the mountains.”
David had been cut off from the Ark of the Covenant and
therefore from worship. The concept that
God is omnipresent was not considered at this time. It was not until God revealed His
omnipresence to Jeremiah 600 years later (Jeremiah 23:24).
Matthew Henry explains the term inheritance as: “Those who
forbid our attendance on God's ordinances, do what they can to estrange us from
God, and to make us heathens. We are to reckon that which exposes us to sin the
greatest injury that can be done us.” [2]
In verse twenty David calls attention to how Saul was
wasting his time hunting him, being as insignificant as a flea. David used the example of hunting a partridge
where they do not live to emphasize Saul’s time was being wasted.
21 Then Saul said, “I have
sinned. Return, my son David, for I will not harm you again because my life was
precious in your sight this day. Behold, I have played the fool and have
committed a serious error.”
Saul had admitted his sin before (1 Samuel 15:24, 30). Just as before Saul was sincere when he made
the statement that he would not harm David again. However, we also know that his word was
hollow and without value or truth. We
will soon learn that David did not trust Saul’s words.
22 David replied, “Behold the
spear of the king! Now let one of the young men come over and take it.
The spear no longer had a purpose to for David, and so
returning it to the king was not a big sacrifice. However, for the king, the return of his
symbol of office was significant. Saul
undoubtedly was much relieved at the spears return.
23 “The Lord will repay each man
for his righteousness and his faithfulness; for the Lord delivered you into my
hand today, but I refused to stretch out my hand against the Lord’s anointed.
24 “Now behold, as your life was highly valued in my sight this day, so may my life be highly valued in the sight of the Lord, and may He deliver me from all distress.”
24 “Now behold, as your life was highly valued in my sight this day, so may my life be highly valued in the sight of the Lord, and may He deliver me from all distress.”
David places his trust not in Saul but instead in God. David’s faith and trust were in God who is
always trustworthy and not in the deceit of Saul, who had proven to be
untrustworthy.
There is an excellent lesson to be learned here. When we place our trust in men, we are most
assuredly disappointed. When our faith and trust rests with God, He will always
be faithful.
25 Then Saul said to David,
“Blessed are you, my son David; you will both accomplish much and surely
prevail.” So David went on his way, and Saul returned to his place.
CLASS DISCUSSION
“God intercedes with us today. In my reckless years, I can recall several
occasions where things could have turned out very bad for me. I believe God intervened in my life
protecting me for His purpose. Has God
intervened in your life?”
“David placed his faith and trust in God. Today we face temptations to retaliate
against those who speak ill of us.”
Why did the early Jews believed that God could be worshiped
only at the temple where the ark of the covenant was kept?
How do we know God is omnipresent?
CITATION AND REFERENCES
[1] * all italicized numbered verses CrossWire Bible Society;
URL: http://www.crosswire.org/study/passagestudy.jsp?key=1+samuel+26Website Website Title: Crosswire.org/study; accessed January 10,
2018
[2] URL: https://www.christianity.com/bible/commentary.php?com=mhc&b=9&c=26;
Website Title: 1 Samuel 26 Bible Commentary - Christianity.com; Date Accessed:
January 16, 2018