Wednesday, August 1, 2018

Daniel Chapter Three - Deliverance from Fire






Nebuchadnezzar’s Golden Statue (Dan 3:1-3 ESV)

1 King Nebuchadnezzar made an image of gold, whose height was sixty cubits [90 feet] and its breadth six cubits [9 feet]. He set it up on the plain of Dura, in the province of Babylon. 2 Then King Nebuchadnezzar sent to gather the satraps, the prefects, and the governors, the counselors, the treasurers, the justices, the magistrates, and all the officials of the provinces to come to the dedication of the image that King Nebuchadnezzar had set up. 3 Then the satraps, the prefects, and the governors, the counselors, the treasurers, the justices, the magistrates, and all the officials of the provinces gathered for the dedication of the image that King Nebuchadnezzar had set up. And they stood before the image that Nebuchadnezzar had set up.


There is some speculation as whether the statue was ninety feet including the pedestal or not including the pedestal.  PRIDEAUX thinks the sixty cubits refer to the image and pedestal together, the image being twenty-seven cubits high, or forty feet, the pedestal thirty-three cubits, or fifty feet. HERODOTUS [1.183] confirms this by mentioning a similar image, forty feet high, in the temple of Belus at Babylon. It was not the same image, for the one here was on the plain of Dura, not in the city. [1]

The question now is why did Nebuchadnezzar erect this statue?  In Daniel 2:38 Daniel tells the king “you are that head of gold.”  The ego of kings’ is well attested to in history.  Most kings’ erected monuments, proclaiming their life's achievements or engraved images of themselves.  Many rulers proclaimed themselves as deities.  Nebuchadnezzar was no different his inflated ego demanded worship. 



The Command to Worship the Golden Statue

(Dan 3:4-7 ESV)

4 And the herald proclaimed aloud, "You are commanded, O peoples, nations, and languages, 5 that when you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, you are to fall down and worship the golden image that King Nebuchadnezzar has set up. 6 And whoever does not fall down and worship shall immediately be cast into a burning fiery furnace." 7 Therefore, as soon as all the peoples heard the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, all the peoples, nations, and languages fell down and worshiped the golden image that King Nebuchadnezzar had set up.


Why did the King make such a proclamation?The worship of this image was an affront to only the Jews who worshiped the God of heaven.  Compelling worship of the king as a god had no ill effect on other peoples, as they were not prevented from worshiping their other gods.

The only logical conclusion therefore, is this edict was intended to cause trouble with the captive Jews, namely Daniel and his friends.   Those who advised the king were undoubtedly jealous of the station the king had given Daniel, Shadrach, Meshach and Abed-nego.

Once again we see the ugly specter of Jealously binging men to evil acts. Daniel and his friends had saved the lives of these wise men (Daniel 2:24). “But Daniel’s friends were now more important than these wise men were (Daniel 2:49). So these wise men were jealous.” [2]

We should also see this scenario as being duplicated in Revelation13:13-15. 

Daniel and His Three Friends Refuse to Worship the Idol of Gold (Dan 3:8-12 ESV)

8 Therefore at that time certain Chaldeans came forward and maliciously accused the Jews. 9 They declared to King Nebuchadnezzar, "O king, live forever! 10 You, O king, have made a decree, that every man who hears the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, shall fall down and worship the golden image. 11 And whoever does not fall down and worship shall be cast into a burning fiery furnace. 12 There are certain Jews whom you have appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abednego. These men, O king, pay no attention to you; they do not serve your gods or worship the golden image that you have set up


The accusation of noncompliance directed against just three Jews Shadrach, Meshach, and Abednego but not Daniel.  I am confident Daniel also did not obey the king’s order to worship him and was not among the accused.  Scripture does not tell us why.

Scripture has now validated my previous assumption of Jealously between Babylon subordinates and the Jews placed over them. We shall soon see God using this sinful proclamation to bring honor to Himself.  

God Protects Shadrach, Meshach and Abednego (Dan 3:13-18 ESV)

13 Then Nebuchadnezzar in furious rage commanded that Shadrach, Meshach, and Abednego be brought. So they brought these men before the king. 14 Nebuchadnezzar answered and said to them, "Is it true, O Shadrach, Meshach, and Abednego that you do not serve my gods or worship the golden image that I have set up? 15 Now if you are ready when you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, to fall down and worship the image that I have made, well and good. But if you do not worship, you shall immediately be cast into a burning fiery furnace. And who is the god who will deliver you out of my hands?" 16 Shadrach, Meshach, and Abednego answered and said to the king, "O Nebuchadnezzar, we have no need to answer you in this matter. 17 If this be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king. 18 But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up."


(Dan 3:18 ESV) 

18 But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up."


The king was furious because of the report he had received.  However, he did not demand the three Jews immediate execution as he had done with the wise men. (Daniel 2:12)

It is obvious the king even though angered, was reluctant to have Shadrach, Meshach and Abednego put to death.  The king gives these three young men an additional chance to comply with his order.  However, these men remained faithful to the God of their fathers.  Their faith is soon put to the test.

The three men profess their belief that the God they worship can deliver them from the fire.  However, in verse eighteen we see them acknowledging that will be God’s choice whether to deliver them or not.  In any event, they remain steadfast in their refusal to worship the statue 
   

Nebuchadnezzar Recognizes the God of Heaven

(Dan 3:19-23 ESV) 


19 Then Nebuchadnezzar was filled with fury, and the expression of his face was changed against Shadrach, Meshach, and Abednego. He ordered the furnace heated seven times more than it was usually heated. 20 And he ordered some of the mighty men of his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace. 21 Then these men were bound in their cloaks, their tunics, their hats, and their other garments, and they were thrown into the burning fiery furnace. 22 Because the king's order was urgent and the furnace overheated, the flame of the fire killed those men who took up Shadrach, Meshach, and Abednego. 23 And these three men, Shadrach, Meshach, and Abednego, fell bound into the burning fiery furnace. 


Here again, we see the number seven used.  The minimum temperature to kiln brick is  1950 F.  Which means the king wanted the furnace to be 13,650 degrees Fahrenheit.  At that temperature, they would be killed instantly and entirely consumed by the fire, nothing left but ash.

coats . . . hosen . . . hats--HERODOTUS [1.195] says that the Babylonian costume consisted of three parts: (1) wide, long pantaloons; (2) a woollen shirt; (3) an outer mantle with a girdle round it. So these are specified [GESENIUS], "their pantaloons, inner tunics (hosen, or stockings, are not commonly worn in the East), and outer mantles."

Their being cast in so hurriedly, with all their garments on, enhanced the miracle in that not even the smell of fire passed on their clothes, though of delicate, inflammable material.

22. flame . . . slew those men--( Daniel 6:24 , Psalms 7:16 ). [1]



Nebuchadnezzar Witnesses a Miracle

(Dan 3:24-25 ESV) 


24 Then King Nebuchadnezzar was astonished and rose up in haste. He declared to his counselors, "Did we not cast three men bound into the fire?" They answered and said to the king, "True, O king." 25 He answered and said, "But I see four men unbound, walking in the midst of the fire, and they are not hurt; and the appearance of the fourth is like a son of the gods."


The king watching this spectacle witnessed the miracle of God.  He saw not three men in the fire but a fourth man as well.  Scripture does not explain why the king recognized the fourth man as the son of the gods.  He did not say he was the God of the Jews but that he was the son of the gods.  We can only speculate what this fourth person looked like, but he must have been an awe-inspiring sight.

We believe this fourth man was Jesus, son of God not gods.  His appearance was His glorified state.  John describes such a vision of Jesus in Revelation 1:12-18.

We will see the magnitude of the miracle of the fiery deliverance in the following verses.

Nebuchadnezzar Recognized the God of Heaven  

(Dan 3:26-28 ESV) 


26 Then Nebuchadnezzar came near to the door of the burning fiery furnace; he declared, "Shadrach, Meshach, and Abednego, servants of the Most High God, come out, and come here!" Then Shadrach, Meshach, and Abednego came out from the fire. 27 And the satraps, the prefects, the governors, and the king's counselors gathered together and saw that the fire had not had any power over the bodies of those men. The hair of their heads was not singed, their cloaks were not harmed, and no smell of fire had come upon them. 28 Nebuchadnezzar answered and said, "Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel and delivered his servants, who trusted in him, and set aside the king's command, and yielded up their bodies rather than serve and worship any god except their own God.

Now the king and other witnesses ( satraps or princes, captains’ or province rulers, and sheriffs or learned men) inspected the three Jews and found no harm had come to them.  Their clothes did not even smell of smoke. 

Once again God had revealed his glory to the King. God gave so many chances for the king to accept the God of heaven as his only supreme God.  However, although this miracle softened his heart, he would not yield entirely to God’s authority.

Nebuchadnezzar was so caught up in his self-centered power he could not see the obvious.  God showed patience when dealing with the king as He does with us. 

People throughout history have turned from God to self, not wanting to yield their lives entirely to Jesus the Christ.


The King’s proclamation

(Dan 3:29-30 ESV) 


29 Therefore I make a decree: Any people, nation, or language that speaks anything against the God of Shadrach, Meshach, and Abednego shall be torn limb from limb, and their houses laid in ruins, for there is no other god who is able to rescue in this way." 30 Then the king promoted Shadrach, Meshach, and Abednego in the province of Babylon.


The king issues another decree, which by law could not be revoked, honoring the God of heaven.  There is an old saying “seeing is believing.”  When the King saw the power of God, he believed that God was supreme.  People have not changed over time.  Many still must see to believe.  Faith is believing in things not seen.  Therefore, many people today lack faith.

CREDITS


[1] Robert Jamieson, A. R. Fausset and David Brown and published in 1871.

[2] Daniel - Free Bible Commentary in easy English. https://www.easyenglish.bible/bible-commentary/dan-lbw.htm

ESV Footnotes

(3:1) A cubit was about 18 inches or 45 centimeters

(3:9) Aramaic answered and said; also verses 24, 26

(3:15) Aramaic lacks well and good

(3:17) Or If our God whom we serve is able to deliver us, he will deliver us from the burning fiery furnace and out of your hand, O king.

(3:21) The meaning of the Aramaic words rendered cloaks and tunics is uncertain; also verse 27

(3:28) Aramaic and changed


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