Thursday, December 24, 2015

EPHESIANS CHAPTER FIVE - The Christian Walk



Be Imitators of Christ Jesus


Walk in His Light


1 Therefore be imitators of God, as beloved children; 2 and walk in love, just as Christ also loved you and gave Himself up for us, an offering and a sacrifice to God as a fragrant aroma.

Jesus lived a sinless life, showing by His example, how God wanted us to live, and how to love one another.  So therefore, emulate Jesus in every way, and walk worthy of His name (1 John 4:19).

All who believe, and call themselves Christians, know Jesus came to be our sacrifice for the atonement of our sins; teaching us how to forgive, as God had forgiven us (Ephesians 4:32). 

(2) God took on flesh and lived as a man.  He was tempted as a man, felt pain as a man, and suffered death as a man. He was all God and all man.  Therefore we cannot say God does not understand our pain.  Through His pain and death; Jesus showed us the extent of love in its ultimate form, by giving His life for us.

3 But immorality or any impurity or greed must not even be named among you, as is proper among saints; 4 and there must be no filthiness and silly talk, or coarse jesting, which are not fitting, but rather giving of thanks.

Paul begins to Identify sin. 

“Immorality” -  Paul is speaking of sexual misconduct.  In the Greek culture it was socially acceptable and common for Greek males to have sex with anyone they wished.  There is a proper use for sex and that is in the union of husband and wife, who become one flesh.

When the Greek men would have sex with many partners, this was an act of selfishness for the pleasure was theirs for the taking.

“Filthiness, silly talk, or coarse jesting” – these acts are unacceptable for the people who are called by Gods name. 

In the world we live in, we are bombarded with filthy, crude, coarse language.  This type of language has become more or less socially acceptable.  Our entertainment industry finds it necessary to use this type of language in their movies, which now has spread to TV.  Filthy or coarse language is found on some social media postings.  We also hear this type of language at our work place, in our schools and at secular gatherings.  Paul is quite clear in his guidance to the church at Ephesus, on what we should do as Christians. Paul tells us not to join in with this type of language, but rather pray in thanks giving. We are ambassadors of Jesus, sanctified for His purpose, and as such, we are to keep higher moral standards, including our speech.   

5 For this you know with certainty, that no immoral or impure person or covetous man, who is an idolater, has an inheritance in the kingdom of Christ and God.

We all know the result of sin is death.  Un-repented sin leads to death of the soul an eternal separation from God. 

Sexual sin can lead to  disease corrupting the body.  Sexual sin most often brings about the breakup of a marriage, resulting in injury to the children of that marriage.

Sex can easily become an Idol in someone's life.  Pornography is a blight on this nation.  A person, usually a man, can easily fall into the pornographic trap, believing perhaps, “it’s not sex out of marriage, and therefore it’s not sin.  This misguided thinking can bring about a downward spiral into the jaws of Satan. Sexual misconduct destroys a marriage, by causing feelings of anger, frustration, betrayal and mistrust  between marital partners.

Of the top 10 causes of divorce in America; Infidelity is number 1

6  Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience.

Who are the sons of disobedience?

The sons of disobedience are those who follow Satan;  the original disobedient one. 

Paul is saying you have only two choices to follow after the example of Jesus or choose to fall into the death trap of Satan, and become one of the sons of disobedience.  Satan’s main tool is that of deception.

I believe Paul was referring to the Gnostic teaching, which stated briefly is “The body has no effect on the inner man”.   This is a lie!  These false teachings bring  sin to the inner man (his soul).  We know the mind directs the body and what the body feels is sent back to the mind, when pleasure is felt the brain produces endorphins giving a feeling of pleasure.  We all seek pleasure in our lives in one way or another.  Remember; Where the mind goes so therefore goes the inner man.

7 Therefore do not be partakers with them; 8  for you were formerly darkness, but now you are Light in the Lord; walk as children of Light 9 for the fruit of the Light consists in all goodness and righteousness and truth), 10 trying to learn what is pleasing to the Lord.

“do not be partakers” – Even though Paul was not saying avoid them, I believe unless you have the full armor of God you should avoid them.  I say this  because without Jesus we are week and easily seduced by pleasure.

Formerly darkness” - Paul reminds them, and us, once all lived in darkness, not knowing Jesus. Knowing Jesus as Lord in our lives bring us from the darkness of sin into the light.  Jesus is the light of the world John 3:19; John 9:5; John 8:12 .

Fruit of the light is righteous and satisfaction.  Darkness cannot bear good fruit.

11  Do not participate in the unfruitful deeds of darkness, but instead even expose them; 12 for it is disgraceful even to speak of the things which are done by them in secret.  13  But all things become visible when they are exposed by the light, for everything that becomes visible is light.

(11)un-fruitful deeds – Paul is referring to the evil actions of others.  These are deeds done in secret and no good can come from them.  These deeds should be exposed for what they are.  Deuteronomy 32:32 describes unfruitful deeds as; “For their vine is from the vine of Sodom, And from the fields of Gomorrah; Their grapes are grapes of poison, Their clusters, bitter”.  Just as plants cannot bear fruit without light, people who remain in darkness cannot bear good fruit .

(12) Paul goes on and says it is wrong to even speak of such evil things.  How then, are we supposed to expose these deeds? Paul tells us not to expose the person but rather expose the sin.   I believe Paul was saying; it’s wrong to spread rumors about the sinful acts of another.  However the acts themselves must be exposed by the light of Jesus within you.  Because we are children of the light, it is by our example, the light of Jesus is shed on those who do these things.

(13)  Paul explains the reason for exposing evil practices.  Darkness cannot exist in the light, for the light dispels darkness.  Of course we are talking about revealing the ugliness of these sinful acts here.  Once exposed these acts are no longer concealed by darkness and therefore can no longer be practice in secret.

14 For this reason it says, “Awake, sleeper, And arise from the dead, And Christ will shine on you.”

Paul is calling for action against the evil which is being done.  Wake up to the evil that surrounds you.  Don’t be drawn into evil by doing nothing.  When a person is exposed over and over again to something, they will become numbed by it, and will eventually succumb to it.  Have we as Christians become numb to the moral decay of our own nation? what are we doing about it?





Use Wisdom in Your Walk


15  Therefore be careful how you walk, not as unwise men but as wise, 16 making the most of your time, because the days are evil.

What is wisdom?

The definition of the word wise is:  having the power of discerning and judging properly as to what is true or right; possessing discernment, judgment, or discretion. 

Paul is saying use discernment in your daily walk and in dealing with nonbelievers.  Do not speak rashly or without respect.  Your words and actions reflect directly on Lord Jesus.

(16) Do not be frivolous with the time God has granted you.  Time is precious, every opportunity must be taken to tell people of Jesus.  We live in evil times where profanity and vulgarity are common place.  We must be like cream which rises to the top, and not be as the world but rather reflection of Christ our Lord. 

17 So then do not be foolish, but understand what the will of the Lord is.

I believe we are not here on earth to aimlessly wander through our lives without purpose.  God has a purpose for you, and me.  God’s will is that each one of us may find His will for our lives, and for us to complete His purpose for us.  To do less would be a foolish waste of our lives.

Understanding the will of God goes beyond just being aware of His will.  Understanding His will means to know your purpose in His plan.

To use a phrase I have used countless times before; we must walk with a purpose, which simply means have a destination or purpose in mine and strive to get there.

18  And do not get drunk with wine, for that is dissipation, but be filled with the Spirit, 19 speaking to one another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord; 20 always giving thanks for all things in the name of our Lord Jesus Christ to God, even the Father; 21 and be subject to one another in the fear of Christ.

In verse 18 Paul is not telling us not to drink wine; he is saying do not get drunk with wine (Proverbs 20:21; Romans 13:13).   Paul goes on to say to become drunk on wine dissipation which means: “the sinking to a state of low moral standards” (Merriam-Webster).  Alcohol tends to breakdown ones inhibitions, and as a consequence they act foolish.  Paul finished his admonishment by giving guidance, to be filled with the Holy Spirit.

Someone has said ‘a man must fill himself with something’. The man who is not a Christian fills his life with wine and pleasures of the world. The Christian is happy when he allows God to fill him with the Spirit.

Paul admonishes in verse 18.  In verse (19)  he gives a this alternative; to  speak to one another with joy, and love, keeping the Lord in our hearts always.

In verse (20) Paul is telling us to be thankful for all we have, giving thanks to the Father in the name of the Son.  All that we have whether large or small belongs to God who has granted us possession of it.  Paul goes on in verse (21) telling us to “be subject to one another in the fear of the Lord.”  We will see the word subject  later also when we talk about marriage.  The word was translated from the Greek word hupotasso hoop-ot-as'-so, - to submit unto anotherIn this context submit does not mean give yourself over as a slave to another but rather to see another's needs above that of your own.  I think Philippians 2:3 sums it best:  “Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves;”

Paul moves onto the subject of marriage in verses 22-33

Marriage


22 Wives, be subject to your own husbands, as to the Lord.

In my comment for verse 21; I said to submit does not mean to be enslaved.  Submit means to give way to another; rest easy ladies.

Wives should submit physically to their husbands and only their husbands.  Wives should not hold physical intimacy from their husbands as a ransom to manipulate their husbands.   

Peter wrote in 1 Peter 3:1-2: “In the same way, you wives, be submissive to your own husbands so that even if any of them are disobedient to the word, they may be won without a word by the behavior of their wives as they observe their chaste and respectful behavior.”

In all situations each should submit to the other’s needs and to all things to be submissive to Christ Jesus.

God appointed man to be the head of the household (Genesis 3:16).  As the head of the household God will hold the man accountable for his family.  Because of this the wife should be submissive to the spiritual guidance of their husbands.

Man was formed first, and then from his side a rib was taken, and woman was fashioned from that rib.  This tells me even though the man is the spiritual head, woman was to stand side by side with the man and be his helper, not his slave.  Both man and women are equal in the site of God; none more important than the other (Genesis 2: 20-23).  God created man not to lord his authority over his wife but to work with his wife in a mutually beneficial way. In most families it is the father who is the disciplinarian thus the wife may tell the children “wait until your father gets home”.

23 For the husband is the head of the wife, as Christ also is the head of the church, He Himself being the Savior of the body.

In verse 23 Paul is telling us to be like Jesus “be imitators of God”. (Ephesians 5:1)

Jesus is head of all things (Ephesians 1:22).  Christ Jesus is the head of the Church.  The church is the body of believers.  Christ Jesus gave His own life to save this body of believers.  I say all that to point to the obligation of the husband to the wife.  He should place his wife’s needs above that of his own, even unto death.

24 But as the church is subject to Christ, so also the wives ought to be to their husbands in everything.

It is the desire of the members of the body of Christ to adhere to all His teachings.  So also the wife should adhere to the spiritual instructions of her husband in all things; just as the husband adheres to the teaching of Jesus in all things.  There is a spiritual side to be considered for all things; so therefore in all things the wife should listen to the husbands spiritual guidance; just as the church yields to the guidance of Jesus so then the family should yield to the spiritual leadership of the husband.

25 Husbands, love your wives, just as Christ also loved the church and gave Himself up for her, 26 so that He might sanctify her, having cleansed her by the washing of water with the word, 27 that He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing; but that she would be holy and blameless.

Paul is drawing a direct parallel in verses 25-27 by using the word her. 

As Christ Jesus loved us and gave up His life for the salvation of the church.  We too should love our wives as we do our own bodies; for we are one flesh (Mark 10:8; Ephesians 5:28).

The Greek language has four different words for love agápe, éros, philía, and storgē; the Greek word for love here is: agapao (ag-ap-ah'-o) which is a deep abiding sacrificial love, which is the same Greek word describing the love Jesus had for the church.

(26)  As we know to sanctify is to be made holy and set apart from the ungodly.  Jesus has sanctified His church and set it apart from the world as His bride.  The word cleansing in the later part of this verse describes the washing away of sin.  Baptism is an outwardly physical demonstration of the work Jesus has done within us; for we die to ourselves and rise up again, out of the water, a new person filled with His Holy Spirit (Matthew 3:11; Mark 1:8).

(27)  When a woman prepares for her marriage she first washes, then she may curl her hair and apply makeup.  The last thing she does is adorn herself with a white wedding dress, a dress signifying her purity. 

The comparison of bride and the church is very similar.  Jesus prepared the church by cleansing the church with His own blood.  He then set the church apart as holy and without the blemish of sin.  The church’s sin was washed away and is white as snow. 

28 So husbands ought also to love their own wives as their own bodies. He who loves his own wife loves himself; 29 for no one ever hated his own flesh, but nourishes and cherishes it, just as Christ also does the church, 30 because we are members of His body.

Paul may have been thinking of Genesis 2:23-24 when he wrote the first sentence in verse 28.  If we loved our spouse as we love ourselves we would get up each morning with the thought in mind; how can I make my spouses life happier.  I believe this devotion would end the current divorce crisis in America. We must remember the sexual union of husband and wife unifies them as one flesh.  To have sex with someone other than your spouse destroys trust, and the oneness between husband and wife.

We care for our own bodies but what of your spouses; is their bodies somehow less than yours?  Because we are members of the body of the church we should take great care of our bodies as Jesus takes care of the church. Treat each other with love and understanding, for God sees the other person with the same love as He sees you.

31 For this reason a man shall leave his father and mother and shall be joined to his wife, and the two shall become one flesh.

Paul is quoting Jesus as recorded by Matthew in Mathew 19:5 ,who quoted it from Genesis 2:24.  When a man marries his sharing shift from his parents to his wife.  This is why a man should move away from home and establish a new home with his wife that they may begin to share their lives with each other.

32  This mystery is great; but I am speaking with reference to Christ and the church.

The mystery of redemption was now being made clear.  God had this plan from the creation.  We see now why God created man and woman to be partners in life.  They were meant to propagate to increase the church.  It all makes perfect sense, now.  As man and woman join together to become one flesh so also does Jesus join together with the church in a perfect spiritual union.

Les Painter writes: “The husband is head of the family. In the same way, Christ is the head of the church. The husband shows love and care for his wife. He does this by giving himself to her.”

This is the best example that Paul can give. Christ showed love and care for his church. He did this by giving his life. The wife depends on her husband as guide and leader. In the same way, the *church depends on the Lord.”

33 Nevertheless, each individual among you also is to love his own wife even as himself, and the wife must see to it that she respects her husband.

Women; what if your spouse is not a believer; are you still to respect him?

This presents a serious problem.  We are to seek out a spouse who God would have you marry.  We are not to be unevenly yoked.  Often times however people find Jesus after they marry, are they still supposed to respect him even if he is abusive, cruel, a drunkard, and filled with slothfulness?

I do not advocate a person live in an abusive or cruel environment.  

We may not find it in your hearts to respect him and if this is the case then at least respect that God loves him as He does you.  If you cannot respect the man then at least respect the role God has placed him in.  And offer fervent prayer for his redemption.  


Monday, December 7, 2015

EPHESIANS CHAPTER 4 - The Christian Walk and service of Believers


Introduction

In the first three chapters of Ephesians the apostle Paul speaks of church doctrine.  If chapter 4 Paul exhorts the followers of Jesus to walk in accordance with their beliefs.  The lessons Paul taught over 2,000 years ago are as valid today as they were in the fledgling Christian church. 

The Unity Of The Spirit

1 Therefore I, the prisoner of the Lord, implore you to walk in a manner worthy of the calling with which you have been called, 2 with all humility and gentleness, with patience, showing tolerance for one another in love, 3 being diligent to preserve the unity of the Spirit in the bond of peace.

I, the prisoner of the Lord -  Once again we see Paul using the phrase prisoner of the Lord.  Usually this term would have negative connotations however Paul declares it as an honor.

worthy of the calling  - Paul is reminding the Christians of their responsibility as Christians.  The Lord calls those He would have serve His purpose.  We are all called to continue the mission begun by Paul; In a manner that brings glory on honor to the name Christ Jesus.  We his ambassadors in this realm.

2  In verse two Paul lists four qualities the Christion should possess. 

1.  “humility  – The King James translation uses the word Lowliness and meekness and the basic English translation uses the words gentile and quiet behavior.  We are not to appear as haughty “better than thou”, but rather display a quiet demeanor.

2. ‘”gentleness” – You may be stronger in faith and knowledge than the one you are witnessing to.  Do not forget that where they are now so once were you.  Do not lose control. Thinks of yourself as the strongest person in the world holding a fragile piece of pottery, and take care not to squeeze to hard.  (Colossians 3:12)

  

3.  “Patience” – The king James version uses the word “forbearance”, while the basic English uses the phrase “taking whatever comes”. We should use restraint when witnessing  to others remembering the concept you are introducing to them is new to them.  Do not become frustrated or angry with them, but rather be patient with them for they are as precious to God as you are. (2 Timothy 2:25, Galatians 6:1)

4.  “showing tolerance” – This does not mean political correctness nor softening the message to appease the listener, or accept evil in any form.  Rather this means to understanding their ignorance, and possible hostile attitudes towards you and the message your witnessing to. I prefer using the word forbearance or long suffering  which mean to put up with the actions of other Christians and those who may not understand the importance of your witness.  (Titus 3:2; Colossians 3:13-15 )

Verses 4 – 6 speak of a oneness within the church. 

4 There is one body and one Spirit, just as also you were called in one hope of your calling; 5 one Lord, one faith, one baptism, 6 one God and Father of all who is over all and through all and in all.

“There is one body” –  Our bodies, Like the church, (body of believers), is comprised of many different parts each part functioning in unity of purpose.  No one member of the body is more or less important than the other.  The church is ruled by its head Christ our Lord. 

“One Spirit” - There can only be one Spirit within the church.  The Spirit is one and cannot be divided. Therefor this Spirit animates (1 Corinthians 12:13) and guides ( Romans 8:14) the body, by working through each member in order to accomplish the will of God.   

(5 ) “there is one Lord” – Jesus the Christ is the Lord of the church the corner stone on which his church is built.  Jesus is the Lord of all; the rich, the poor, Jew or gentile.

one faith” – there can only be one true faith, that is faith (trust) in Jesus who is our salvation (Galatians 3:26).

“one baptism” – We know from our studies there is a baptism of in water, and one baptism into Christ (Galatians 3:27). “"Baptism" is specified, being the sacrament whereby we are incorporated into the "one body." Not the Lord's Supper, which is an act of matured communion on the part of those already incorporate, "a symbol of union, not of unity" [ELLICOTT]. “

 

(6) “one God and Father” –  God who made the heavens and the Earth and all that is in them, and so He is called Father.  God Is the binding force holding all of creation together.

7  But to each one of us grace was given according to the measure of Christ’s gift.

Grace” – this word was translated from the Greek word:  charis khar'-ece  meaning; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude):--acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worth [y). see GREEK for 5463 [2]

God gives gifts as they are needed to support the body.  In one is the gift of preaching in another the gift of tongue (language) etc.  Christ apportions gifts as He chooses and to who He chooses. No one is given all the gifts.  Be vigilant, for the gift you receive may not be the gift you asked for and it may come to you unexpectedly as the need arises.

8 “Therefore it says,
“When He ascended on high,
He led captive a host of captives,
And He gave gifts to men.”

This verse found in Psalms 68:18  had been misunderstood.  As King David wrote this verse many thought this simply referred to the captives and spoils of war.  Paul is pointing out this verse actually was speaking of Christ Jesus; in that it was Jesus who led the captives and Jesus who gave the gifts.  This verse is explained by Paul in verse 9. 

9 (Now this expression, “He ascended,” what does it mean except that He also had descended into the lower parts of the earth?

There are several interpretations of this rhetorical question.  I will speak of the most popular interpretation. 

Ascended” - It is clear to me, Paul is talking about Jesus, who died, rose from the tomb, and ascended to the Father presenting His sacrifice for mankind to the Father this was the first ascent, see also John 20:17.

descended” - Comparing three different translations of the verse we find more clarification in the Basic English and also the King James versions; both state the He descended first.  Where as in the American standard version the word first does not appear.

The second ascension came after He descended to the lower parts of the Earth, namely the realm of lost souls or Hates - reference Isaiah 44:23.  We can surmise the purpose of His descent was to proclaim salvation to those who had died in their sin. THIS IS THE ONLY SECOND CHANCE FOR MANKIND.    

(9) Whether He descended in His glorified body or by His spirit is still up for speculation.  Jesus spoke to evil spirits who heard and obeyed Him (Mark 5:8).   Therefore Jesus could have descended in the body or in the spirit either way He lead the captives (those who trusted in the law and those who never heard the message of salvation) out of Hades. 

10 He who descended is Himself also He who ascended far above all the heavens, so that He might fill all things.) NOTE: The reason This entire explanation has parenthesis is because it was not part of the quote found in Psalm 68:18.

All the heavens” – the word heaven was translated from the Greek word:  ouranos oo-ran-os' perhaps from the same as 3735 (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity):--air, heaven(-ly), sky. see GREEK for 3735

There are three heavens mentioned in scripture one is the sky or firmament (Genesis 4:14), the second is outside Earth’s atmosphere (Genesis 1:8) , and the third is the abode of God. (2 Corinthians 2:2; Hebrews 7:26, 4:14)

fill all things” Jesus full filled all that the Father asked of Him.

11 And He gave some as apostles, and some as prophets, and some as evangelists, and some as pastors and teachers, 12 for the equipping of the saints for the work of service, to the building up of the body of Christ; 13 until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a mature man, to the measure of the stature which belongs to the fullness of Christ.

“In the original Greek, it says that Jesus has given certain people to the church as a gift.” [6]

Is there a distinction between gift and talent, and if so what is it?  Talent usually is a natural ability or aptitude requiring nurturing.  A gift is given freely and is completely matured needing only guidance by the Holy Spirit. 

In verse 11, according to the original Greek God gives gifted people to the church as He sees the need.

Does today’s church have apostles?  An apostle is a follower of Christ and is given a specific mission.  In Paul’s case he was given the mission to preach the gospel to the Gentile.

(11) Does a church need two pastors (Sheppard)?  although some individual churches employ assistant and youth pastors, who assist the pastor in sheparding the youth and perform other pastoral duties of the church. 

Most churches are not given a prophet (although some claim to be) or gifted evangelist, we are all commissioned by Jesus to spread the word but few are truly gifted in this area. Scripture tell us in the last days many will have dreams, visions, and be given to prophesy (Acts 2:17).

Teachers are needed in every church. Often the pastor fills this role.  Others who have talent or gifted assume the role of teacher.  These gifted people’s mission is to aid in the equipping the believers in the church to complete God purpose for the church.  

(12)  Gods purpose in gifting people is to equip its saints to build the Christ’s church.  God’s plans, for the church (the body of Christ), is to bring unity to the church through His saints.  This is not to say that only a very few are responsible for growing the church.  All of the member of the body have a function and purpose and are given talents towards that end.  There are other gifts of the Holy Spirit however we are only addressing those gifts Paul enumerated in verse 11.  

14 As a result, we are no longer to be children, tossed here and there by waves and carried about by every wind of doctrine, by the trickery of men, by craftiness in deceitful scheming; 15 but speaking the truth in love, we are to grow up in all aspects into Him who is the head, even Christ, 16 from whom the whole body, being fitted and held together by what every joint supplies, according to the proper working of each individual part, causes the growth of the body for the building up of itself in love.

(14)  Paul calls to no longer be childish who are moved easily by those who would cause dissension and division in the church through guile or by complicating doctrine. 

(15) Gods desire is for us to become mature Christians giving of our gifts, talents and of our gospel knowledge; in order to mature in Christ who binds us all together in the unity of the body; all functioning for the betterment of the body.

This concludes the portion of Paul’s letter dealing with the church doctrine.   He now begins to focus on individuals teaching them and us how to walk as Christians.

The Christians Walk


17 So this I say, and affirm together with the Lord, that you walk no longer just as the Gentiles also walk, in the futility of their mind, 18 being darkened in their understanding, excluded from the life of God because of the ignorance that is in them, because of the hardness of their heart; 19 and they, having become callous, have given themselves over to sensuality for the practice of every kind of impurity with greediness.

Paul was fearful the Gentiles reminds them they no longer are lost ignorant people. Paul may have been fearful they would slip into old habits, and begin living as they did.  Paul ads a warning, by describing what their life would become if they abandoned their Christian walk. 

(17) “ futility of their mind” – Paul, speaking to the Gentile Christians, warns them not to depend on their own mind for logic and guidance; for it would be a waste of time yielding nothing of use. 

(18) “being darkened” - They would be as blind men groping for answers in the darkness because of their  ignorance; separated from the wisdom of God, lost in  confusion, and hardened in their heart.

(19) As sin creeps in, hearts become callous. Alan Turner sums it up rather well: “ ,. Sin is like anesthesia. At first, it is offensive and our conscience revolts against it. However, if we do not get away from it, it soon becomes less offensive and will finally overpower us. [8] (Romans 1:24)

When people do not have Jesus in their hearts; they can expect the same outlook for their lives. Such a person feels they have no purpose.  And ponders the question; why am I here?

20 But you did not learn Christ in this way, 21 if indeed you have heard Him and have been taught in Him, just as truth is in Jesus, 22 that, in reference to your former manner of life, you lay aside the old self, which is being corrupted in accordance with the lusts of deceit, 23 and that you be renewed in the spirit of your mind, 24 and put on the new self, which in the likeness of God has been created in righteousness and holiness of the truth.

(20) Jesus taught them and us a better way to live.  A life that is full and rich in blessings.  A life that is completed in Christ.

(21) “heard Him” -  This phrase goes beyond simply hearing; it means to understand. 

 “and have been taught in Him” – The key word here is “in” this is not just telling people about Jesus but more so telling of a personal relationship with Jesus. 

(22)  lay aside old self” – As Christians we are to no longer live as we once did thinking only of ourselves and what would please us

(23) “renewed” -  means to regenerate or mend that which was broken.  The mind of man, now dead in Christ is once again make alive in Christ as it was in the garden before the fall. This change is brought about by yielding ourselves in Him; He then can live in us.

(24)  We strive to be like Jesus and as a Christian we should have the same attributes of Jesus.  There should not be deceit, injustice, 

25 Therefore, laying aside falsehood, speak truth each one of you with his neighbor, for we are members of one another.

laying aside falsehood” – Do not lie any longer for you are renewed in righteousness and are members of the body (Exodus 20:16). 

speak truth each one of you with his neighbor” - Why is it so important not to lie? 

Speaking untruths breads mistrust, which then leads to separation from others.  For a Christian to give false witness to a nonbeliever will bring about mistrust of the entire body.  For we are all singularly, and collectively, ambassadors of Christ Jesus. As ambassadors it is our responsibility to walk with righteousness as He did, showing no deceit.

Guys you may find yourself in this dilemma:  Your wife just bought a new dress.  You think, it is ugly, and does not flatter her.  Now she asks you how she looks in it. what is your response going to be?  Ponder your answer wisely.

26 Be angry, and yet do not sin; do not let the sun go down on your anger, 27 and do not give the devil an opportunity.

It’s ok to be angry; it is what you do with that anger that may be sinful.  What is Righteous anger? It is anger directed against injustice and sinful acts of others (Mark 3:5 & Psalms 4:4).  Unrighteous anger usually comes about when undesirable actions of another is directed towards you.  Anger when left unchecked leads to no good outcome.  So therefore Paul warns his readers not to let anger fester in your mind overnight for this anger will be intensified by morning.

(27) If you fall prey to lingering anger, it will poison the body, giving Satan the victory.  When speaking of the church (the body) when anger lingers Satan moves in and drives a wedge between the members of the body possibly causing a split in the church.

28 He who steals must steal no longer; but rather he must labor, performing with his own hands what is good, so that he will have something to share with one who has need.

Bandits were a plague in the mountains of Ephesus and this is undoubtedly why Paul brings this up hear.  It would seem as though some of the Christians were guilty of taking from others, that which they did not earn with their own hands.  When we hear of someone stealing, our minds immediately condemn that person.  We should bear in mind that theft or stealing encompasses many situations.  We usually equate stealing with money and inanimate things. However ideas, claiming a prize won by another are examples of theft we may not have considered as stealing. Perhaps you Can think of instances when you have stolen something and didn’t believe it was theft.

Paul extols the benefit of earning through our own sweat those things needed or desired in our lives.  Paul seems to by saying, things earned yield more satisfaction.

29 Let no unwholesome word proceed from your mouth, but only such a word as is good for edification according to the need of the moment, so that it will give grace to those who hear.

“unwholesome” is translated from the Greek word:  sapros sap-ros' from 4595; rotten, i.e. worthless (literally or morally):--bad, corrupt. Compare 4190. see GREEK for 4595 see GREEK for 4190 [2].

We are being told not to use bad words (filthy talk) or words which could harm another (gossip), or words that are corrupted with falsehoods.  We are to take care in our speech helping, not hindering others, by what we say.   The tongue has been compared to a two edged sword.  Meaning it is a powerful tool which can be used for good or evil. Great care should be taken remembering the tongue can cut deep into a person’s heart.

We all have been guilty of careless speech at some point in our lives; words that just slip out without any thought of consequence. 

30 Do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.

How do we make the Holy Spirit sad?  Paul has given us the answer in verses 27-29.  The Holy Spirit is a personage of God.  He is Holy and has feelings that are saddened when one who He has sealed tarnishes themselves with unrighteous anger, bearing false witness, by our actions, or cause injury to others by what we say.

31 Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice.

Paul lists of five DON’TS for Christians:

1.  Don’t retain bitterness for this can sour the soul.

2.  Don’t hold onto anger.

3.  Don’t allow wrath (or rage) to overcome you.

4.  Don’t speak carelessly causing much clamor (noise).

5.  Don’t carry malice in your heart towards others.



32  Be kind to one another, tender-hearted, forgiving each other, just as God in Christ also has forgiven you.

Be quick to forgive others who have wronged you; as God, through Christ Jesus, forgave your transgressions.  Forgiving someone is not an easy thing to do.  Grace is a gift from our Lord and through Him, we can extend forgiveness to others.

Credits and Citations


[1] – All verses are copied from the New American Standard Bible

[2]- Greek translation are derived from Crosswire.org/study bible and Strong’s Exhaustive concordance



[6] – Commentary Christian beliefs and behavior


[8]- Commentary  Alan Turner



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