Thursday, August 2, 2018

DANIEL CHAPTER FOUR - Nebuchadnezzar’s Vision of Strength and Humiliation

DANIEL CHAPTER FOUR Nebuchadnezzar’s Vision of Strength and Humiliation
Nebuchadnezzar Gives God Glory (Dan 4:1-3 ESV)
1 King Nebuchadnezzar to all peoples, nations, and languages, that dwell in all the earth: Peace be multiplied to you! 2 It has seemed good to me to show the signs and wonders that the Most High God has done for me. 3 How great are his signs, how mighty his wonders! His kingdom is an everlasting kingdom, and his dominion endures from generation to generation.
There is, however, strong testimony in scripture that it is the chosen who would be What happened to Nebuchadnezzar to make him change so dramatically? The king made known by proclamation of God’s miracles in his life (a witness for God).  The King tends to lump the God of heaven with the Kings gods’ man-made gods.
Nebuchadnezzar has Another Dream (Dan 4:4-5 ESV)
“4 I, Nebuchadnezzar, was at ease in my house and prospering in my palace. 5 I saw a dream that made me afraid. As I lay in bed the fancies and the visions of my head alarmed me.”
            Notice the shift to the autobiographical style of writing beginning with verse 4.
Nebuchadnezzar was at peace in his mind while lying in his bed.  It has been some time (estimated10 years ) from his last dream to the dream he now wants interpreted (Dan 4 HSCB). Babylon enjoyed a time of prosperity.  Why did God give the King the second dream?
            God wanted to give Nebuchadnezzar another chance to realize there was only God and no other gods, and his success was from God.
Men or women with much power are susceptible to the corrupting power of ego.  Remember the story of Saul and what God had warned the people about kings?  We once again see a man of great power corrupted by his ego and greatly magnifying himself.  Dalberg-Action writes “Power tends to corrupt, and absolute power corrupts absolutely.” [en.Wikipedia.org] “Then God in His grace allowed him one year to repent followed by seven years of madness.” (Dan 4 HSCB) Beginning with this verse for text is translated from Aramaic.

Nebuchadnezzar Call Upon Daniel
(Dan 4:6-9 ESV)
 

6 So I made a decree that all the wise men of Babylon should be brought before me, that they might make known to me the interpretation of the dream. 7 Then the magicians, the enchanters, the Chaldeans, and the astrologers came in, and I told them the dream, but they could not make known to me its interpretation. 8 At last Daniel came in before me--he who was named Belteshazzar after the name of my god, and in whom is the spirit of the holy gods--and I told him the dream, saying, 9 "O Belteshazzar, chief of the magicians, because I know that the spirit of the holy gods is in you and that no mystery is too difficult for you, tell me the visions of my dream that I saw and their interpretation.
[V6].    Nebuchadnezzar solicits the same group of wise men as he did in Daniel 2:2.  This time, however, he told them his dream. 
[V7].    Knowing their fate, if they were bluff their way through the interpretation, they chose instead to tell the king they could not interpret the dream.  Why is this significant and why didn’t the King call upon Daniel first?  The King still has a firm reliance on his gods and those who catered to them.  We will see evidence of his continued belief in his gods in verse 8.
[V8]     We see the king using the phrase “holy gods”; this tells us he was a believer in deity pluralism, combining the heavenly holy God in with other man made gods.
[V9]     It would seem as though the King did not give Daniel the same task (to tell him interpretation only) as his magicians.  Nebuchadnezzar used the word holy a descriptive word reserved in Hebrew for the God of heaven.      
Nebuchadnezzar Reveals his Dream (Dan 4:6, 10-12 ESV)
10 The visions of my head as I lay in bed were these: I saw, and behold, a tree in the midst of the earth, and its height was great. 11 The tree grew and became strong, and its top reached to heaven, and it was visible to the end of the whole earth. 12 Its leaves were beautiful and its fruit abundant, and in it was food for all. The beasts of the field found shade under it, and the birds of the heavens lived in its branches, and all flesh was fed from it.
[V10]     It seems as though the King changed his mind about Daniel telling him the dream (V9) and decided to tell the dream to Daniel.  The King realized Daniel had the Holy God in Heaven and could have told him the dream if he demanded him to do so.
[10]        This tree was located on the Earth and was visible by all its inhabitance.  The tree's branches spread out in every direction.  This tree provided food and shelter for all life on earth. 
[11]         The tree was a representation of the King who was Babylon.   Nebuchadnezzar believed Babylon was the center of the earth.  Therefore, his kingdom extended over the earth in every direction, like the branches of the tree.  
            The tree grew to a great height with its branches reaching high into the heavens.  The King led Babylon to great wealth, and it dominated the known world (earth).  The significance of the height of the tree is that it reached to God’s domain.  The King would aspire to be as a god. 
[12]        Babylon symbolized as the protector and provider of the known world.  “It’s leaves were beautiful” may be referring to the hanging gardens of Babylon.  The hanging gardens were constructed by Nebuchadnezzar II which became one of the seven wonders of the ancient world. Hanging gardens of Babylon. 
(Dan 4:13-18 ESV)
13 "I saw in the visions of my head as I lay in bed, and behold, a watcher, a holy one, came down from heaven. 14 He proclaimed aloud and said thus: 'Chop down the tree and lop off its branches, strip off its leaves and scatter its fruit. Let the beasts flee from under it and the birds from its branches. 15 But leave the stump of its roots in the earth, bound with a band of iron and bronze, amid the tender grass of the field. Let him be wet with the dew of heaven. Let his portion be with the beasts in the grass of the earth. 16 Let his mind be changed from a man's, and let a beast's mind be given to him; and let seven periods of time pass over him. 17 The sentence is by the decree of the watchers, the decision by the word of the holy ones, to the end that the living may know that the Most High rules the kingdom of men and gives it to whom he will and sets over it the lowliest of men.' 18 This dream I, King Nebuchadnezzar, saw. And you, O Belteshazzar, tell me the interpretation, because all the wise men of my kingdom are not able to make known to me the interpretation, but you are able, for the spirit of the holy gods is in you."
            The leaves gave shade and represent protection which Babylon would no longer provide. The picture of the scattered fruit represents the loss of Babylon’s ability to provide food.  Isaiah 50:38 foretells of a drought striking Babylon, wiping out its food production.
[15]        The stump represents that preserved life (the possibility of revival or rebirth).  However, the bands of iron and bronze would prevent regrowth while giving the trees roots protection.   Removed of the stump bands will allow a shoot to grow from the tree stump.  The symbolism is the restoration of the king to his throne, a picture of a new beginning. 
            The metaphor of the stump sprouting is also a picture of Christ Jesus as we see in the prophecy in Isaiah 11:1, and Job 14:7. 
[15]      We read verse 15 “let him be wet” the stump is identified as a person, and that person is the King.  The King would not only have his kingdom taken from him (V13).
[16]      The King would be cast down to live like an animal (reminiscent of Satan’s fall; Ezekiel 28:17 for aspiring to be higher than God).
            The Kings mind would be crazed believing he was an animal, and this would be the Kings fate for seven years. (see Strong’s H5708)  The number seven is the number for completion and in this case the period of punishment for the King.  The holy one (heavenly messenger angel) explained the result of this action whereby all of humanity would see that God was in charge and he could raise up or cast down anyone according to his purpose.
[17]        The sentence was announced by the watcher      (possibly Gabriel) as a decree that is to say it was enforceable as a law.  Even though it sounds like the angelic being originated the decree, we must bear in mind that angels are God’s messengers to mankind.   
Daniel Interprets the Dream (Dan 4:19-21 ESV)
19 Then Daniel, whose name was Belteshazzar, was dismayed for a while, and his thoughts alarmed him. The king answered and said, "Belteshazzar, let not the dream or the interpretation alarm you." Belteshazzar answered and said, "My lord, may the dream be for those who hate you and its interpretation for your enemies! 20 The tree you saw, which grew and became strong, so that its top reached to heaven, and it was visible to the end of the whole earth, 21 whose leaves were beautiful and its fruit abundant, and in which was food for all, under which beasts of the field found shade, and in whose branches the birds of the heavens lived--
[19]      Note the use of both the Hebrew name (Daniel meaning God is my judge) and Babylonian surname (Belteshazzar meaning prince of kings). Daniel knew the dream was God’s message to the King, revealing the end to the greatness of his kingdom.  Daniel knew the king was a sinful man, worshiping idols, and he was shocked that God would show the future to such a man.      Scripture does not tell us why Daniel was so moved by the king's dream, only that he was dismayed and alarmed. If any other prophet told the king the prophetic meaning of this dream, his reward would have been execution. 
[20-21] Refer back to the commentary on Daniel 4:10-12.

(Dan 4:22-23 ESV)

22. it is you, O king, who have grown and become strong. Your greatness has grown and reaches to heaven, and your dominion to the ends of the earth. 23. And because the king saw a watcher, a holy one, coming down from heaven and saying, 'Chop down the tree and destroy it, but leave the stump of its roots in the earth, bound with a band of iron and bronze, in the tender grass of the field, and let him be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven periods of time pass over him,'
In verse 22 Daniel is buttering up the king by giving him a very flattering picture of the king.  By telling the king of the height of his greatness he enabled the king to more readily accept the message from God who is on high.  Daniel continues his flattery by acknowledging the vastness of his rule, even unto the ends of the earth.
[23] “Strong's Number H5894 matches the Hebrew עִיר`iyr (Aramaic), which occurs 3 times in [Daniel in] 3 verses in the Hebrew concordance of the NASB `”iyr (Aramaic) and in Hebrew Watchers are angelic guards who watch over the souls of men.  These angels are charged by God to care-for (as in protect) God’s chosen souls’[1].
 There is, however, strong testimony in scripture that it is the chosen who would be protected by angels.  Read Psalms chapter 91 of the promise to those who “dwell in the shelter of the Most High” (Psalms 91:1). The question here who has God sent the angel to protect?
Terrifying Dream Interpretation (Dan 4:24-27 ESV)
24 this is the interpretation, O king: It is a decree of the Most High, which has come upon my lord the king, 25 that you shall be driven from among men, and your dwelling shall be with the beasts of the field. You shall be made to eat grass like an ox, and you shall be wet with the dew of heaven, and seven periods of time shall pass over you, till you know that the Most High rules the kingdom of men and gives it to whom he will. 26 And as it was commanded to leave the stump of the roots of the tree, your kingdom shall be confirmed for you from the time that you know that Heaven rules. 27 Therefore, O king, let my counsel be acceptable to you: break off your sins by practicing righteousness, and your iniquities by showing mercy to the oppressed, that there may perhaps be a lengthening of your prosperity."
[25]      The king sinned by worshiping idols and believing he was sovereign and all he had he obtained by his hand.  This exile was to be God’s punishment for the king’s Sins.  Not only would his kingdom be taken but also his mind, and dignity.  God wanted the king to experience His power, mercy, and grace. 
The word grass (H6212 Hebrew word `eseb) is a general term for green vegetation like vegetables, herbs, and other green plants.[2]
He would be wet indicates he would have no shelter from the elements –possibly not even clothing.
[26]        Note the use of the word Heaven capitalized to identify heaven as God throne room and not the sky or firmament (Gen 1:6-8 ESV).  For additional comments on this verse refer to Daniel 4:15 commentary.
[27]        Daniel tells the king to repent and live a righteous life showing grace, and being merciful and perhaps then the God of heaven would spare him.
Nebuchadnezzar’s Pride (Dan 4:28-30 ESV)
28 All this came upon King Nebuchadnezzar. 29 At the end of twelve months he was walking on the roof of the royal palace of Babylon, 30 and the king answered and said, "Is not this great Babylon, which I have built by my mighty power as a royal residence and for the glory of my majesty?"
[28, 29] There are no limits nor constraints to God’s mercy and grace.  God gives the king twelve months to change his ways and live a righteous life. 
[30]      Instead, the king became even more boastful.
God Speaks to Nebuchadnezzar (Dan 4:31-33 ESV)
31 While the words were still in the king's mouth, there fell a voice from heaven, "O King Nebuchadnezzar, to you it is spoken: The kingdom has departed from you, 32 and you shall be driven from among men, and your dwelling shall be with the beasts of the field. And you shall be made to eat grass like an ox, and seven periods of time shall pass over you, until you know that the Most High rules the kingdom of men and gives it to whom he will." 33 Immediately the word was fulfilled against Nebuchadnezzar. He was driven from among men and ate grass like an ox, and his body was wet with the dew of heaven till his hair grew as long as eagles' feathers, and his nails were like birds' claws.
Humble ourselves before the LORD, and do not boast For God opposes boastfulness (James 6:6).  All that we are and all that we have comes from the LORD (1Ch 29:14).  Nebuchadnezzar failed to recognize these two facts and suffered the consequences. 
[31]        God’s punishment was immediate, with the boastful words of the king.  There could be no denying the connection between cause and effect.
[32]        The king became an outcast, most likely because he had the mind of an animal.  The king's court, seeing the king crazed, it is probable to believe that his court drove him out of the palace.  Once the people saw that Nebuchadnezzar was crazed, they chased him from the city limits, like a wild animal.
[33]        Men in Babylon wore their hair long.  The weather conditions and dirt would have caused the kings hair to mat together and resemble eagle feathers.[3]
*For the average person, hair grows at the rate of one-half inch per month.  The adult eagle feather length varies from body to wing.  I would estimate the feather average length to be about four to five inches.
Nebuchadnezzar Surrenders to God (Dan 4:34-37 ESV)
34 At the end of the days I, Nebuchadnezzar, lifted my eyes to heaven, and my reason returned to me, and I blessed the Most High, and praised and honored him who lives forever, for his dominion is an everlasting dominion, and his kingdom endures from generation to generation; 35 all the inhabitants of the earth are accounted as nothing, and he does according to his will among the host of heaven and among the inhabitants of the earth; and none can stay his hand or say to him, "What have you done?" 36 At the same time my reason returned to me, and for the glory of my kingdom, my majesty and splendor returned to me. My counselors and my lords sought me, and I was established in my kingdom, and still more greatness was added to me. 37 Now I, Nebuchadnezzar, praise and extol and honor the King of heaven, for all his works are right and his ways are just; and those who walk in pride he is able to humble.
Notice verses 34-37 are written in the first person, as opposed to the second person format found in verses 1-33.  This change in composition is significant because we now know Nebuchadnezzar recorded or dictated these verses. 
[34]      The phrase “At the end of the days,” or seven periods, Nebuchadnezzar’s mind was directed up to the heavens where he had initially heard the voice (V31). Interesting to note Nebuchadnezzar’s mind was capable of remembering and to think of God.  At the end of the days of suffering and upon Nebuchadnezzar realizing the magnitude of God’s power and extolling God’s majesty, granted clarity of mind.        Nebuchadnezzar now exalts the LORD God and proclaims his dominion to be everlasting (see Daniel 4:25). 
[35]        The phrase “all inhabitants of the earth” including himself were nothing compared to the Most High God.  Nebuchadnezzar went from being prideful and haughty to a person humbled before God.
[36]        At the kings awakening, his reason restored, and all he had before and more given to him.  Thus the banded stump was restored.  Nebuchadnezzar continued to extoll the greatness of the God of heaven calling him the king of the heavens and the earth and all who dwell therein.  Nebuchadnezzar’s final remark was of the righteousness of God, acknowledging His punishment was just.
            In summation, we saw a king who failed to acknowledge there is one God, and His dominion is over all things.  The king showed the weakness of all men, in that with power comes corruption, self-aggrandizement, a prideful, selfish heart, and unrighteousness.  We saw the just judgment of God and His grace and mercy in restoring the repentant king to his former glory.  The question now; will king Nebuchadnezzar’s changed heart remain humble and repentant?  



[1]  "H5894 - `iyr (Aramaic) - Strong's Hebrew Lexicon (ESV)." Blue Letter Bible. Accessed 2 Aug, 2018. https://www.blueletterbible.org//lang/lexicon/lexicon.cfm?Strongs=H5894&t=ESV
[2] "H6212 - `eseb - Strong's Hebrew Lexicon (ESV)." Blue Letter Bible. Accessed 13 Aug, 2018. https://www.blueletterbible.org//lang/lexicon/lexicon.cfm?Strongs=H6212&t=ESV
[3] Staff. "THE HAIR IN OLD CIVILIZATIONS:" Start. Accessed August 13, 2018. http://thehistoryofthehairsworld.com/old_age_1.html.

Wednesday, August 1, 2018

Daniel Chapter Three - Deliverance from Fire






Nebuchadnezzar’s Golden Statue (Dan 3:1-3 ESV)

1 King Nebuchadnezzar made an image of gold, whose height was sixty cubits [90 feet] and its breadth six cubits [9 feet]. He set it up on the plain of Dura, in the province of Babylon. 2 Then King Nebuchadnezzar sent to gather the satraps, the prefects, and the governors, the counselors, the treasurers, the justices, the magistrates, and all the officials of the provinces to come to the dedication of the image that King Nebuchadnezzar had set up. 3 Then the satraps, the prefects, and the governors, the counselors, the treasurers, the justices, the magistrates, and all the officials of the provinces gathered for the dedication of the image that King Nebuchadnezzar had set up. And they stood before the image that Nebuchadnezzar had set up.


There is some speculation as whether the statue was ninety feet including the pedestal or not including the pedestal.  PRIDEAUX thinks the sixty cubits refer to the image and pedestal together, the image being twenty-seven cubits high, or forty feet, the pedestal thirty-three cubits, or fifty feet. HERODOTUS [1.183] confirms this by mentioning a similar image, forty feet high, in the temple of Belus at Babylon. It was not the same image, for the one here was on the plain of Dura, not in the city. [1]

The question now is why did Nebuchadnezzar erect this statue?  In Daniel 2:38 Daniel tells the king “you are that head of gold.”  The ego of kings’ is well attested to in history.  Most kings’ erected monuments, proclaiming their life's achievements or engraved images of themselves.  Many rulers proclaimed themselves as deities.  Nebuchadnezzar was no different his inflated ego demanded worship. 



The Command to Worship the Golden Statue

(Dan 3:4-7 ESV)

4 And the herald proclaimed aloud, "You are commanded, O peoples, nations, and languages, 5 that when you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, you are to fall down and worship the golden image that King Nebuchadnezzar has set up. 6 And whoever does not fall down and worship shall immediately be cast into a burning fiery furnace." 7 Therefore, as soon as all the peoples heard the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, all the peoples, nations, and languages fell down and worshiped the golden image that King Nebuchadnezzar had set up.


Why did the King make such a proclamation?The worship of this image was an affront to only the Jews who worshiped the God of heaven.  Compelling worship of the king as a god had no ill effect on other peoples, as they were not prevented from worshiping their other gods.

The only logical conclusion therefore, is this edict was intended to cause trouble with the captive Jews, namely Daniel and his friends.   Those who advised the king were undoubtedly jealous of the station the king had given Daniel, Shadrach, Meshach and Abed-nego.

Once again we see the ugly specter of Jealously binging men to evil acts. Daniel and his friends had saved the lives of these wise men (Daniel 2:24). “But Daniel’s friends were now more important than these wise men were (Daniel 2:49). So these wise men were jealous.” [2]

We should also see this scenario as being duplicated in Revelation13:13-15. 

Daniel and His Three Friends Refuse to Worship the Idol of Gold (Dan 3:8-12 ESV)

8 Therefore at that time certain Chaldeans came forward and maliciously accused the Jews. 9 They declared to King Nebuchadnezzar, "O king, live forever! 10 You, O king, have made a decree, that every man who hears the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, shall fall down and worship the golden image. 11 And whoever does not fall down and worship shall be cast into a burning fiery furnace. 12 There are certain Jews whom you have appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abednego. These men, O king, pay no attention to you; they do not serve your gods or worship the golden image that you have set up


The accusation of noncompliance directed against just three Jews Shadrach, Meshach, and Abednego but not Daniel.  I am confident Daniel also did not obey the king’s order to worship him and was not among the accused.  Scripture does not tell us why.

Scripture has now validated my previous assumption of Jealously between Babylon subordinates and the Jews placed over them. We shall soon see God using this sinful proclamation to bring honor to Himself.  

God Protects Shadrach, Meshach and Abednego (Dan 3:13-18 ESV)

13 Then Nebuchadnezzar in furious rage commanded that Shadrach, Meshach, and Abednego be brought. So they brought these men before the king. 14 Nebuchadnezzar answered and said to them, "Is it true, O Shadrach, Meshach, and Abednego that you do not serve my gods or worship the golden image that I have set up? 15 Now if you are ready when you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, to fall down and worship the image that I have made, well and good. But if you do not worship, you shall immediately be cast into a burning fiery furnace. And who is the god who will deliver you out of my hands?" 16 Shadrach, Meshach, and Abednego answered and said to the king, "O Nebuchadnezzar, we have no need to answer you in this matter. 17 If this be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king. 18 But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up."


(Dan 3:18 ESV) 

18 But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up."


The king was furious because of the report he had received.  However, he did not demand the three Jews immediate execution as he had done with the wise men. (Daniel 2:12)

It is obvious the king even though angered, was reluctant to have Shadrach, Meshach and Abednego put to death.  The king gives these three young men an additional chance to comply with his order.  However, these men remained faithful to the God of their fathers.  Their faith is soon put to the test.

The three men profess their belief that the God they worship can deliver them from the fire.  However, in verse eighteen we see them acknowledging that will be God’s choice whether to deliver them or not.  In any event, they remain steadfast in their refusal to worship the statue 
   

Nebuchadnezzar Recognizes the God of Heaven

(Dan 3:19-23 ESV) 


19 Then Nebuchadnezzar was filled with fury, and the expression of his face was changed against Shadrach, Meshach, and Abednego. He ordered the furnace heated seven times more than it was usually heated. 20 And he ordered some of the mighty men of his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace. 21 Then these men were bound in their cloaks, their tunics, their hats, and their other garments, and they were thrown into the burning fiery furnace. 22 Because the king's order was urgent and the furnace overheated, the flame of the fire killed those men who took up Shadrach, Meshach, and Abednego. 23 And these three men, Shadrach, Meshach, and Abednego, fell bound into the burning fiery furnace. 


Here again, we see the number seven used.  The minimum temperature to kiln brick is  1950 F.  Which means the king wanted the furnace to be 13,650 degrees Fahrenheit.  At that temperature, they would be killed instantly and entirely consumed by the fire, nothing left but ash.

coats . . . hosen . . . hats--HERODOTUS [1.195] says that the Babylonian costume consisted of three parts: (1) wide, long pantaloons; (2) a woollen shirt; (3) an outer mantle with a girdle round it. So these are specified [GESENIUS], "their pantaloons, inner tunics (hosen, or stockings, are not commonly worn in the East), and outer mantles."

Their being cast in so hurriedly, with all their garments on, enhanced the miracle in that not even the smell of fire passed on their clothes, though of delicate, inflammable material.

22. flame . . . slew those men--( Daniel 6:24 , Psalms 7:16 ). [1]



Nebuchadnezzar Witnesses a Miracle

(Dan 3:24-25 ESV) 


24 Then King Nebuchadnezzar was astonished and rose up in haste. He declared to his counselors, "Did we not cast three men bound into the fire?" They answered and said to the king, "True, O king." 25 He answered and said, "But I see four men unbound, walking in the midst of the fire, and they are not hurt; and the appearance of the fourth is like a son of the gods."


The king watching this spectacle witnessed the miracle of God.  He saw not three men in the fire but a fourth man as well.  Scripture does not explain why the king recognized the fourth man as the son of the gods.  He did not say he was the God of the Jews but that he was the son of the gods.  We can only speculate what this fourth person looked like, but he must have been an awe-inspiring sight.

We believe this fourth man was Jesus, son of God not gods.  His appearance was His glorified state.  John describes such a vision of Jesus in Revelation 1:12-18.

We will see the magnitude of the miracle of the fiery deliverance in the following verses.

Nebuchadnezzar Recognized the God of Heaven  

(Dan 3:26-28 ESV) 


26 Then Nebuchadnezzar came near to the door of the burning fiery furnace; he declared, "Shadrach, Meshach, and Abednego, servants of the Most High God, come out, and come here!" Then Shadrach, Meshach, and Abednego came out from the fire. 27 And the satraps, the prefects, the governors, and the king's counselors gathered together and saw that the fire had not had any power over the bodies of those men. The hair of their heads was not singed, their cloaks were not harmed, and no smell of fire had come upon them. 28 Nebuchadnezzar answered and said, "Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel and delivered his servants, who trusted in him, and set aside the king's command, and yielded up their bodies rather than serve and worship any god except their own God.

Now the king and other witnesses ( satraps or princes, captains’ or province rulers, and sheriffs or learned men) inspected the three Jews and found no harm had come to them.  Their clothes did not even smell of smoke. 

Once again God had revealed his glory to the King. God gave so many chances for the king to accept the God of heaven as his only supreme God.  However, although this miracle softened his heart, he would not yield entirely to God’s authority.

Nebuchadnezzar was so caught up in his self-centered power he could not see the obvious.  God showed patience when dealing with the king as He does with us. 

People throughout history have turned from God to self, not wanting to yield their lives entirely to Jesus the Christ.


The King’s proclamation

(Dan 3:29-30 ESV) 


29 Therefore I make a decree: Any people, nation, or language that speaks anything against the God of Shadrach, Meshach, and Abednego shall be torn limb from limb, and their houses laid in ruins, for there is no other god who is able to rescue in this way." 30 Then the king promoted Shadrach, Meshach, and Abednego in the province of Babylon.


The king issues another decree, which by law could not be revoked, honoring the God of heaven.  There is an old saying “seeing is believing.”  When the King saw the power of God, he believed that God was supreme.  People have not changed over time.  Many still must see to believe.  Faith is believing in things not seen.  Therefore, many people today lack faith.

CREDITS


[1] Robert Jamieson, A. R. Fausset and David Brown and published in 1871.

[2] Daniel - Free Bible Commentary in easy English. https://www.easyenglish.bible/bible-commentary/dan-lbw.htm

ESV Footnotes

(3:1) A cubit was about 18 inches or 45 centimeters

(3:9) Aramaic answered and said; also verses 24, 26

(3:15) Aramaic lacks well and good

(3:17) Or If our God whom we serve is able to deliver us, he will deliver us from the burning fiery furnace and out of your hand, O king.

(3:21) The meaning of the Aramaic words rendered cloaks and tunics is uncertain; also verse 27

(3:28) Aramaic and changed


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